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Term Definition
觉《佛学大辞典》
(术语)梵语菩提Bodhi,旧译曰道,新翻曰觉。觉有觉察觉悟之两义。觉察者察知恶事也。觉悟者开悟真理也。大乘义章二十末曰:“有两义:一觉察名觉,如人觉贼。二觉悟名觉,如人睡寤。觉察觉对烦恼障,烦恼侵害,事等如贼,唯圣觉知。不为其害,故名为觉。觉悟觉,对其智障无明昏寝,事等如睡,圣慧一起,翻然大悟。如睡得寤,故名为觉。”俱舍论以尽智无生地之二为觉体,唯识以大圆镜智等四智为觉体,智度论以一切种智等三智为觉体,密教以法界体性智等五智为觉体。
觉义《佛学大辞典》
(职位)见“僧录司”条。
觉了《佛学大辞典》
(术语)觉悟了知事理也。无量寿经下曰:“佛眼具足,觉了法性。”楞严经一曰:“应知汝言觉了能知之心住在身内,无有是处。”
觉了法性《佛学大辞典》
(术语)见“十金刚心”条。
觉人《佛学大辞典》
(术语)觉悟真记之人。佛祖统纪四十二曰:“唐穆宗南山律师赞曰:代有觉人,为如来使,龙鬼归仰,天人奉侍。”
觉他《佛学大辞典》
(术语)自既觉巳,又说法开悟他,使离生死之苦也。二觉之一。见三藏法数四。
觉位《佛学大辞典》
(术语)正觉之位。成佛之位。
觉分《佛学大辞典》
(术语)梵语菩提分,新译觉分。顺于觉之支分有三十七法,名觉分,即三十七科之道品也。俱舍论二十五曰:“经说觉分有三十七:谓四念住、四正断、四神足、五根、五力、七等觉支、八圣道支,(中略)三十七法顺趣菩提,是故皆名菩提分法。”Bodhyanga。
觉剑《佛学大辞典》
(譬喻)觉悟之力,能破邪执,故以剑为喻。王勃文曰:挥觉剑而破邪山。
觉华《佛学大辞典》
(佛名)智度论四十曰:“时劫名华积,佛皆号觉华。”

又(譬喻)譬真觉于华。觉者智慧也,智慧之开,如华之开。长阿含经曰:“受法而能行,觉华而为供。”

觉坚《佛学大辞典》
(术语)六坚法之一。谓觉了之坚固也。见三藏法数二十五。
觉城《佛学大辞典》
(譬喻)觉悟之内,不入一切众惑,故譬以城。圆觉经曰:“一切诸众生,皆由执我爱,无始妄流转。(中略)爱憎生于心,谄曲存诸念,是故多迷闷,不能入觉城。”圭峰疏曰:“了心性空,众惑不入,如防外敌。”

又佛成正觉之都城。即摩竭陀国之伽耶城Gayā。因明大疏上曰:“乃振锡中区,以发觉城之地。”

觉天《佛学大辞典》
(人名)Buddhadeva,婆沙四评家之一。俱舍光记二十曰:“能觉悟天,故名觉天。梵云勃陀提婆,勃陀名觉,提婆名天。旧云佛陀提婆讹也。”
觉如《佛学大辞典》
(术语)觉真如也。
觉山《佛学大辞典》
(譬喻)譬佛之妙觉于山也。性灵集七曰:“觉山妙果,不可不仰。”
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