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Term Definition
言亡虑绝《佛学大辞典》
(杂语)言语亡思虑绝之意。与所谓绝言绝思,心言路绝,同义。谓无言语可以谈,非思虑所能及也。三论玄义上曰:“诸法实相,言亡虑绝。”中论疏第一末曰:“大乘实相,言亡虑绝。”皆其例也。
言依《佛学大辞典》
(术语)有为法皆摄于能诠之名与所诠之义。而一切有为法之名与义,为依于言语音声者,故指有为法而云言依。对于不可称不可说之无为法也。
言便《佛学大辞典》
(杂语)言论上之便宜。俱舍论二十六曰:“然说见言乘言便故。”
言句《佛学大辞典》
(杂语)言语与文句。
言味《佛学大辞典》
(杂语)言语与意味。止观一上曰:“言味相符。”
言教《佛学大辞典》
(术语)如来以言语垂示之教法也。法华经方便品曰:“种种譬喻,广演言教。”
言断《佛学大辞典》
(杂语)言语道断之略。二教论上曰:“言断心灭。”
言端《佛学大辞典》
(术语)如以空之一言示不空非不空也。总为圆教之言诠。见“三谛”条。
言筌《佛学大辞典》
(术语)言语为显义理之具,如筌为捕鱼之具,故以筌为譬。
言色《佛学大辞典》
(杂语)言语与颜色。无量寿经下曰:“言色常和莫相违戾。”
言行《佛学大辞典》
(术语)口业为言,身业为行。无量寿经下曰:“言行忠信,表里相应。”
言诠《佛学大辞典》
(术语)言语为诠义理者也。
言诠中道《佛学大辞典》
(术语)中道之理,原离言说,然欲说之,必用言语。言语所显之中道,谓之言诠中道,与离言中道相区别。
言语道断心行处灭《佛学大辞典》
(术语)又云心行处灭言语道断。究竟之真理,言语之道断而不可言说。心念之处灭而不可思念也。心行者心念之异名,心者迁流于刹那,皆云心行。璎珞经下曰:“一切言语断道心行处灭。”维摩经阿閦佛品曰:“一切言语道断。”止观五上曰:“言语道断,心行处灭,故名不可思议境。”仁王经中曰:“心行处灭,言语道断。同真际,等法性。”俗作“同断”者误。
言说《佛学大辞典》
(术语)五种说法之一。以言音说法也。
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