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Term Definition
论《佛学大辞典》
(术语)十二部经中,有优婆提舍Upadesa,译曰论。佛自论议问答而辨理也,而佛弟子论佛语,议法相,与佛相应者,亦名优婆提舍。三藏中之阿毗达磨藏Abhidharma是也。阿毗达磨藏有四名。优婆提舍为其一。亦译为论。然则论之名,通于师资,但为立师资之别,故十二部经中之论称为经。特以三藏中之优婆提舍谓之论。大乘义章一曰:“优婆提舍,此正名论,论诸法故。”净土论注上曰:“梵言优婆提舍,此间无正名相译。若举一隅,可名为论。(中略)佛所说十二部经,有论议经名优婆提舍,若举佛诸弟子解佛经教与佛义相应者,佛亦许名优婆提舍,以佛法相故。”瑜伽论十五曰:“研究决择,教授教诫。为断有情所疑惑故,故称为论。”瑜伽师地论释曰:“问答决择诸法性相,故名为论。”俱舍论一曰:“教诫学徒故称为论。”肇论慧达序曰:“问答折征所以为论。”起信论义记上曰::“假立宾主,往复折征。论量正理,故名为论。”
论主《佛学大辞典》
(术语)指论之作者而言。如天亲菩萨称为千部之论主。百论序疏曰:“天亲本小乘学,造五百部小乘论。(中略)于是造大乘五百部论,时人呼为千部论主。”净土门特专称天亲菩萨,一为千部之论主,一为净土论之作者。
论偈《佛学大辞典》
(术语)愿生偈之异名。以是为往生论之本偈故也。
论力外道《佛学大辞典》
(杂名)有外道,自负论议之力最大,名为论力。止观辅行十曰:“大论云:有外道名论力,自谓论议无与等者。其力最大,故云论力。”
论匠《佛学大辞典》
(术语)巧于论议者。
论场《佛学大辞典》
(杂名)法华最胜等论议之场处也。
论宗《佛学大辞典》
(术语)以论藏为宗旨者,如三论宗。又论家之异名。
论家《佛学大辞典》
(术语)作论解释佛经深义之人也。如龙树天亲等菩萨。光明玄义下曰:“论家何故不预次第?”光明文句四曰:“论家呼为当有。”教行信证曰:“信顺诸师如来真说,披阅论家释家宗义。”
论师《佛学大辞典》
(术语)造论而弘法者。
论床《佛学大辞典》
(术语)为论议之床也。智度论十一曰:“便升论床结跏趺坐。”
论注《佛学大辞典》
(书名)无量寿经优婆提舍愿生偈注之异名。天亲之无量寿经优婆提舍愿生偈。一名净土往生论,亦曰净土论,往生论。故昙鸾之注解,曰往生论注,净土论注,单曰论注或注论。
论用《佛学大辞典》
(术语)五重玄义之一。见“玄义”条附录。
论疏《佛学大辞典》
(术语)贤圣之述作为论。人师之解释为疏。
论藏《佛学大辞典》
(术语)三藏之一。十二部经中有曰优婆提舍者,译曰论议经。是佛自问答决择法相者。佛弟子及灭后诸菩萨等准之而聚集解释经义,论辨法相者,名为阿毗达磨藏,三藏之第三。盖阿毗达磨藏者,弟子之优婆提舍也。因为论藏。阿毗达磨有四名。优婆提舍,其一名也。
论议《佛学大辞典》
(术语)问答而分别诸法也。涅槃经三十六曰:“乐论议者处五净居。”宋楞伽经一曰:“藏识灭者,不异外道断见论议。”
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