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Term Definition
象《佛学大辞典》
(动物)梵语迦耶Gaja,见名义集,一作誐惹。见梵语杂名,普贤菩萨所乘,大圣欢喜天之神体也。
象主《佛学大辞典》
(杂语)四主之一。印度之异名。见“四主”条。
象众《佛学大辞典》
(人名)梵音Hastigaṇa,释种甘蔗王四子中之第三子。
象养盲父母《佛学大辞典》
(传说)杂宝藏经二曰:“昔迦尸国王与比提醯国王战败,更以象令战,得一大白香象于山中。象曰:山有盲父母,无养者。王感其至孝,使去。后父母死,白象再来,于王告战诤之非。王听言,遣象至比提醯国讲和。
象力比丘《佛学大辞典》
(人名)或名象首。又名法手。舍夷国有象首聚落,彼因称名也。是释种子。杂阿含经佛记云:此人犯三种非法,所谓悭贪愚痴瞋恚,当堕于地狱中。
象喻《佛学大辞典》
(譬喻)涅槃经六、以象喻佛性,盲人譬无明之众生,说众盲摸象之肢体,为种种之解。曰:“象喻佛性,盲喻一切无明众生。”广弘明集二十曰:“手擎四钵,始乎鹿野之教。身卧双林,终于象喻之说。”
象头山《佛学大辞典》
(地名)梵名伽耶Gayā,竭夷。讹略也,具名羯阇尸利沙Gaya(ja)śirsa,译作象头。有二处,一在灵鹫山北三四里,同一界内,提婆于此行破僧罪。二在尼连禅河傍,佛度三迦叶之所。俱舍光记十八曰:“羯阇尸利沙山,此云象头山,山顶如象头,故以名焉。在鹫峰山北可三五里,同一界内,天授住彼而破僧故。旧云伽耶山者,讹也。以羯阇之与伽耶音相近,故谬传尔。然西方别有伽耶山,去鹫峰山一百五十余里,非同一界,非破僧处。”法华文句一曰:“伽耶,亦羯夷,亦象。”十二游经曰:“四年象头山上为龙鬼神说法。”魏菩提留支译之伽耶山顶经,隋毗尼多流支译为象头精舍经。
象头精舍经《佛学大辞典》
(经名)一卷,隋毗尼多流支译。佛在伽耶山文殊师利问佛菩提之义,后向诸天子说大乘法。与文殊师利问菩提经,伽耶山顶经,大乘伽耶山顶经同本异译。
象宝《佛学大辞典》
(动物)转轮圣王七宝之一。为乘驾而感得象之最胜也。
象尊《佛学大辞典》
(杂名)印度之国王皆尊象,故谓之象尊国。寄归传一曰:“鸡贵象尊之国。”自注曰:“言象尊者。西国君王以象为最,五天并悉同然。”
象教《佛学大辞典》
(杂名)佛教为形象以教人。故又谓之象教。王巾头陀寺碑曰:“正法既没。象教陵夷。”
象炉《佛学大辞典》
(物名)炉为白象形,以之烧香置于道场之入口,行者跨之入内。薰身使清净之意也。用象者以象身有香气也。注维摩经一曰:“什曰:青香象也。身出香风,菩萨身香风亦如是。”
象牙华《佛学大辞典》
(譬喻)谚言象闻雷则牙上生华。涅槃经八曰:“譬如虚空震雷起云,一切象牙上皆生华。若无雷震,则华不生,亦无名字。众生佛性,亦复如是。常为一切烦恼所覆,不可得见。是故我说。众生无我,若得闻是大般涅槃微妙经典则见佛性,如象牙华。”
象牙闻雷生花《佛学大辞典》
(传说)涅槃经八曰:“譬如虚空震雷起云,一切象牙上皆生花。若无雷震,花则不生,亦无名字。众生佛性亦复如是,常为一切烦恼所覆,不可得见。”
象王《佛学大辞典》
(杂语)象中之王。以譬佛者。涅槃经二十三曰:“是大涅槃,唯大象王能尽其底。大象王谓诸佛也。”法苑珠林曰:“佛有八十种好相,进止如象王,行步如鹅王,容仪如师子王。”华严经曰:“象王行处落花红。”又譬菩萨也。无量寿经下曰:“犹如象王,善调伏故。”
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