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Term Definition
转《佛学大辞典》
(术语)依物之因缘而生起曰转,以生起即其物之转变也。唯识论一曰:“有种种相转。”同述记曰:“转是起义。”
转不退法轮方便《佛学大辞典》
(术语)十种方便之一。见“十种方便”条。
转世《佛学大辞典》
(术语)二十七贤圣之一。于前生得预流果一来果后,转身而为今生得不还果之圣者。此人不入色,无色界。直即般涅槃。
转他门句《佛学大辞典》
(术语)大日如来所说四句之一。大日经百字成就持诵品曰:“尔时世尊,又复宣说净除无尽众生界句,流出三昧句,不思议句,转他门句。”
转依《佛学大辞典》
(术语)谓菩提涅槃之二果也。转者,转舍转得之义,依者所依之义,指第八识,第八识为依他起性之法,此中藏烦恼所知二障之种子,并无漏智(即菩提)之种子,且第八识之实性,即圆成实性之涅槃也。此中二障之种子为所转舍之法,菩提与涅槃为所转得之法。如此则第八识为所转舍二障与所转得二果之所依,故名。因之今修圣道,转舍其第八识中烦恼障之种子,而转得其实性之涅槃。又转舍第八识中所知障之种子,而转得其中无漏之真智(即菩提)谓之转依。所得之菩提涅槃,谓为二转依之妙果。唯识论九曰:“由转烦恼得大涅槃,转所知障证无上觉,成立唯识,意为有情证得如斯二转依果。”见百法问答钞八。
转依难证屈《佛学大辞典》
(术语)见“三退屈”条。
转凡为圣《佛学大辞典》
(术语)宗镜录曰:“还丹一粒,转铁为金。至理一言,转凡为圣。”
转劫所《佛学大辞典》
(传说)所地广七百由旬,周围上下俱是铁栅。内分八十一处。逐处皆有亭台,判吏,设案记事。栅外另有羊肠细路十万八千条,盘曲湾通四大部洲。其内暗如煤漆。使聻道死生进出此路。外则望入亮如水晶,丝毫毕露。判派吏轮班把守进出。凡不孝及多杀物命之鬼,发交所内,用桃条抽死为聻。改头换面,发进细路为畜类。
转化《佛学大辞典》
(术语)与迁化同。转教化于他土之义。又为迁转变化之义,谓命终之变也。无量寿经下曰:“是二菩萨于此国土,修菩萨行,命终转化生彼佛国。”
转变《佛学大辞典》
(术语)因缘生之法,于相绩中前后异其相者。四相中之异相也。俱舍论四曰:“何名转变?谓相续中前后异性。”
转变无常《佛学大辞典》
(术语)见“七种无常”条。
转变秘密《佛学大辞典》
(术语)见“四种秘密”条。
转回《佛学大辞典》
(杂语)即轮回。言既死而转生。既生而复死。如车轮之回转也。心地观经曰:“有情转回生六道,犹如车轮无始终。”
转大般若经《佛学大辞典》
(仪式)转读大般若经六百卷也。转读者,唯读每卷之初中后数行。若言读大般若经,即每行通读,因此对于转读而谓之真读。此转读般若之本据,为苏悉地经成就具支法品所谓:“犹不成者,当作是法,决定成就。所谓乞食精勤念诵,发大恭敬,巡八圣迹,礼拜行道。或复转读大般若经七遍,或一百遍。”
转女成佛经《佛学大辞典》
(经名)佛说转女身经之异名。
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