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Term Definition
遍一切处《佛学大辞典》
(术语)法身佛之梵名。名为毗卢舍那。一名遍一切处,以如虚空无遍际,遍满于一切处故也。普贤观经曰:“毗卢遮那遍一切处。”
遍依圆《佛学大辞典》
(术语)遍计所执性,依他起性,圆成实性之三性也。
遍依圆三性《佛学大辞典》
(术语)一、遍计所执性,由凡夫之妄执认为实物者。凡夫之妄情。遍计度一切法,故曰遍计。为此遍计之妄情所迷执者,谓之所执性,例如见绳而误以为蛇。非有蛇之实体。但妄情迷执为蛇耳。是曰遍计所执性,吾人于内外认实我执实法亦如此。有为之万法,为因缘假和合之法,无一实我,无一实法,但自妄情计度而迷执为我为法,因而指实我实法。谓之遍计所执性。是但由妄情而存,不能离妄情而有者。二、依他起性,依因缘而生之一切万法是也。他指因缘,以阿赖耶识之种子为第一之因。藉其他种种之助缘而生者。是离忘妄情用而自存也。例如绳自麻等之因缘而生者。三、圆成实性,圆满成就之真实性也。亦曰法性,亦曰真如。是一切有为法体性也,恰如绳之实性为麻。此有二义。谓此法性随缘,为依他起性者,为实大乘之义。谓此法性为所依,而依他起性成立者,为权大乘之义。然而此三性中遍计所执性为妄有,依他起性为假有,圆成实性为实有。又遍计所执性为实无,依他起性为似有,圆成实性为真有。此三性于别事上亦在,于一事上亦具。龟毛兔角及过未之法,认为实者,为遍计所执性。如于百法之中差别前九十四法为依他起性,后六无为为圆成实性,是别事上之三性也。又举一花以妄情迷执为实之花,花之相,是遍计所执性也。自因缘而生,假现花之相,是依他起性也。花之实体,是圆成实性也。如此分别之。则诸法各各于一事上具三性。说见唯识论八,百法问答抄四。
遍净天《佛学大辞典》
(界名)色界第三禅天第三天之名。此天净光周遍,故名。法华经法师功德品曰:“光音及遍净。”可洪音义一曰:“遍净天,三禅天王也。长阿含云:遍净天王名净智,四臂捉贝,持轮御金翅鸟。”
遍出外道《佛学大辞典》
(流派)出家外道之一类,以名遍离世俗之义。唯识述记一本曰:“有外道名波利呾罗拘迦,翻为遍出。遍能出离诸俗世间,即是出家外道之类。”
遍参《佛学大辞典》
(杂语)禅僧行脚参学遍天下之知识也。
遍吉《佛学大辞典》
(菩萨)普贤菩萨之异译。普为遍,贤为吉,言别意同也。智度论九曰:“一佛图中有人癞风病,来至遍吉菩萨缘边,一心自归。”释门正统三曰:“妙德现于清凉,遍吉彰于岷峨。”
遍周法界《佛学大辞典》
(术语)法者有形无形事理色心之通称,法之有限,谓为法界。弥满于其法界,而无不至,谓为遍周法界。以名法身之功德。
遍地院《佛学大辞典》
(术语)胎藏界曼荼罗之东方第一重也。又曰佛母院。此以三世诸佛能生之德为主故也。是有七尊(主五尊,伴二尊),中央一切如来智印(左右胁侍,优楼频螺迦叶,伽耶迦叶),左边大勇猛菩萨,左傍大安乐不空金刚真实菩萨,右边佛眼佛母,右傍七俱胝佛母尊是也。而此院为降魔之印,故中尊于白莲华上作三角形,光焰围之。表以三角之智火,降伏四魔也。
遍处《佛学大辞典》
(术语)观法之名。与十一切处同。见八背舍条。
遍成诸行《佛学大辞典》
(术语)顿成诸行之对。由行布门修行之菩萨,始自发菩提心,终至等觉位,次第经过诸法门阶级,遍修诸行也。
遍所许宗《佛学大辞典》
(术语)因明所立四宗之一。如言眼之见色,彼此所共许也。
遍是宗法性《佛学大辞典》
(术语)因明三相之一。三支之中,望因于宗而示其关系者。盖因必于宗之前陈名辞中,为元来遍有之事件。故因者(宗之前名辞中)有遍是宗法之性之意,是云遍是宗法性。例如谓声无常也(宗),所作性故(因)时,为因之“所作性”,于宗之前名辞“声”中固遍有之是也。
遍智《佛学大辞典》
(术语)遍知一切法之智慧也。
遍槌《佛学大辞典》
(杂语)禅林之目。食粥之时打槌遍集大众也。
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