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Term Definition
阴《佛学大辞典》
(术语)谓色声等之有为法也。其解释诸师各异。天台谓阴有二义:一阴者荫覆之义,谓色声等之有为法荫覆真理也。二积聚之义,谓色声等之有为法积聚生死之苦果也。止观五上曰:“阴者阴盖善法,此就因得名。又阴是积聚,生死重沓,此就果得名。”净影取积聚之一义。大乘义章八本曰:“积聚名阴,阴积多法故。”是言色声等之有为法,多法积聚而为体也。已上二家皆为旧译,梵语塞建陀Skandha之译语也。然新译以译之为蕴,解积聚之义。为且视旧译之阴字为阴阳之阴,因许积聚之义不许阴覆之义。若为阴覆之义,则梵语云钵罗婆陀。慈恩之义林章五本曰:“梵云塞建陀,唐言蕴,旧译名阴(于禁反)。此阴是阴覆义。若言荫者,梵本应云钵罗婆陀,案阴音应以于今反,阴阳之阴也(阴阳之阴,是阴积之义)。但仁王经曰:“色名色蕴,心名四蕴,皆积聚性,隐覆真性。”又中论疏四末曰:“阴者阴杀也,其义主杀。以此五法能害慧命,是故经中喻旃陀罗。”是如天台之释,有荫覆之义。名义集六曰:“蕴谓积聚,古翻阴,阴乃盖覆,积聚有为,盖覆真性。”
阴入界《佛学大辞典》
(术语)五阴,十二入,十八界也。谓之三科。见“三科”条。楞伽经曰:“惟愿世尊。更为我说阴入界生灭。”
阴境《佛学大辞典》
(术语)十境之一。
阴妄《佛学大辞典》
(术语)五阴尽为迷妄者,故云妄。
阴妄一念《佛学大辞典》
(术语)谓阴盖善法之迷妄一念心。即凡夫现前一刹那之心,指阴识无记之第六识也。盖天台之意,谓初心者,不堪直以融妙之法体为所观,修圆顿之妙观,故不就佛界或众生界,而即近要易修自己一念之心法,定为所观之境。于摩诃止观正修章中虽广举所观之十境,以备机根之不同,若克示境体,则如所谓去丈就尺,去尺就寸,置色等四阴,而但观识阴,通识阴三性中,亦独取无记羸劣现前刹那之妄心以为所观之境体云。参照介尔阴妄一念项。
阴幻《佛学大辞典》
(术语)谓五阴如幻,假有之理也。辅行二曰:“闻说阴幻,知罪无生。”
阴持入经《佛学大辞典》
(经名)后汉安世高译,二卷。说五阴六入等之法相,及三十七器之道科。小乘部。
阴界《佛学大辞典》
(界名)五阴与十八界也。
阴藏《佛学大辞典》
(术语)佛之阴茎也。佛之阴茎藏于腹中而不现见,故云阴藏,似马之阴,故名马阴藏,又云阴马藏,三十二相之一。三藏法数四十八曰:“阴相藏密,犹马阴不可见也。”往生要集中本曰:“如来阴藏,平如满月,有金色光,犹如日轮。”
阴藏相《佛学大辞典》
(术语)见阴藏项。
阴钱《佛学大辞典》
(杂名)纸钱之别名。阴府所用之钱货。见瘗钱及纸钱条。
阴魔《佛学大辞典》
(譬喻)五阴能害众生佛性,故譬之魔。四魔之一。
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