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Term Definition
雪山《佛学大辞典》
(地名)印度之北境有高耸大山,千古顶雪,故云雪山。梵语Himālaya。译曰雪藏。涅槃经二十七曰:“雪山有草,名为忍辱。牛若食者,则出醍醐。”唐书西域传曰:“北天竺距雪山,圜抱如壁。南有谷,通为国门。”同注曰:“长春真人西游记,过大雪山,积雪甚高。马上举鞭测之,犹未及其半。又曰:由他路回,遂历大山,山有石门,望如削蜡。有巨石横其上,若桥焉。”外国史略曰:“印度北连雪山,称曰希马拉雅山,与西藏交界,希马拉雅山高于海面二万九千尺。”
雪山不死药《佛学大辞典》
(饮食)雪山有灵草,名娑诃,人见之,得寿无量。涅槃经曰:“雪山之中有上香药名曰沙诃,有人见之得寿无量,无有病苦难。”
雪山仙人《佛学大辞典》
(人名)雪山有仙人名跋伽婆Bhaigava,食草根,修习慈心,而烦恼不能除,与一雌虎行欲,生十二子。见大集经二十四、经律异相三十九。
雪山偈《佛学大辞典》
(杂名)诸行无常之四句偈也,雪山大士于雪山闻此偈,故有是名。辅行五曰:“兴皇以雪山偈消不生生,是诸行无常。”见“雪山大士”条。
雪山八字《佛学大辞典》
(杂名)雪山半偈也。
雪山半偈《佛学大辞典》
(本生)雪山童子为半偈舍身也。见“雪山大士”条。
雪山大士《佛学大辞典》
(本生)又曰雪山童子。释尊在过去世修菩萨道时,于雪山苦行,谓之雪山大士,或曰雪山童子。涅槃经十四曰:“善男子!过去之世,佛日未出。我于尔时作婆罗门,修菩萨行。(中略)我于尔时住于雪山。其山清净,流泉浴池,树林药木,充满其地。(中略)我于尔时独处其中,唯食诸果。食已,系心思惟坐禅,经无量岁。”止观二曰:“雪山大士绝形深涧,不涉人间,结草为庵,被鹿皮衣。”
雪山大士半偈杀身《佛学大辞典》
(本生)涅槃经十四曰:“我住雪山天帝释为试我变其身为罗刹,说过去佛所说半偈,诸行无常,是生灭法。我于尔时闻半偈心生欢喜,四顾唯见罗刹。乃言:善哉大士若能说余半偈,吾终身为汝弟子。罗刹云:我今实饥,不能说。我即告曰:但汝说之,我当以身奉大士。罗刹于是说后半偈,生灭灭已,寂灭为乐。我闻此偈已,于若石、若壁、若树、若道、书写此偈,即时升高树上投身于地,尔时罗刹复帝释形,接取吾身。依此功德超越十二劫。”
雪山成道《佛学大辞典》
(术语)释迦成道,在摩揭陀国之菩提树下。非在雪山。谓之雪山者,就雪山大士之往因而假说之耳。
雪山童子《佛学大辞典》
(本生)与雪山大士同。
雪山部《佛学大辞典》
(流派)Haimavatāḥ,小乘二十部之一。佛灭后三百年初,上座部始生说一切有部之新派,根本之上座部移转于雪山中,称曰雪山部。宗轮论述记曰:“上座弟子,本弘经教,说因部(说一切有部别名)起,多弘对法。既闲义理,能伏上座部僧。说因时遂大强,上座于斯乃弱。说因依旧住处,上座移入雪山,从所住处为名,称雪山部。若从远所袭,以名上座部。”
雪山鸟《佛学大辞典》
(杂名)又曰寒苦鸟。见“寒苦鸟”条。
雪岭《佛学大辞典》
(地名)雪山也。
雪岭投身《佛学大辞典》
(本生)雪山童子为半偈投身岩下与罗刹也。详见“雪山大士”条。止观五曰:“香城粉骨,雪岭投身,亦何足以报德。”
雪峰《佛学大辞典》
(人名)福州雪峰禅师,名义存,得法于德山。唐懿宗咸通年中上福州雪峰山创禅院,法席常有千五百人众,五代梁太祖开平三年寂,寿八十七。见传灯录十六。
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