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Term Definition
顿写《佛学大辞典》
(仪式)又曰顿经,一日经。于一座疾书法华经也。为追福而修之。
顿圆教《佛学大辞典》
(术语)二圆教之一。见“二顿”条。
顿大《佛学大辞典》
(术语)指华严经。顿为顿教,大为大乘教也。如般若经虽为大乘教,而为对于渐入之机说于小乘教之后者,则是渐教之大乘教也。华严经为佛于成道初,对于顿入之菩萨,顿说大乘教者,则为顿而大,故曰顿大。
顿大三七日《佛学大辞典》
(术语)天台一宗之说,谓华严经为佛成道后三七日间之说法。法华经方便品曰:“我始坐道场,观树亦经行。于三七日中,思惟如是事。”此观树经行之三七日,为小机之所见,大机于此间感华严之所说也。苕溪之五时说法颂曰:“阿含十二方等八,二十二年般若谈,法华涅槃共八年,华严最初三七日。”
顿悟《佛学大辞典》
(术语)有一类大心之众生,直闻大乘,行大法,证佛果,此为顿悟。初得小果,后回入大乘,而至佛果,此为渐悟。又自初虽入大乘,而以历劫之修行,渐成佛道,为渐悟。速疾证悟妙果,为顿悟。但以初义为通说。圆觉经曰:“是教名为顿教大乘,顿机众生从此开悟。”大日经疏曰:“无顿悟机不入其手。”顿悟入道要门论上曰:“云何为顿悟?答:顿者顿除妄念,悟者悟无所得。又云:顿悟者,不离此生即得解脱。”
顿悟机《佛学大辞典》
(术语)上根上智得速入悟之人。无量寿经注曰:“顿悟上机又如说修行之人也。”
顿悟菩萨《佛学大辞典》
(术语)又曰直往菩萨。渐悟菩萨之对。无始以来,于第八阿赖耶中,有菩萨之法尔无漏种子,无为二乘之修业,直进入菩萨之道位者。
顿成诸行《佛学大辞典》
(术语)遍成诸行之对。谓依圆融门修行之菩萨,若断一惑,即断一切惑,修一行,即具足一切行,顿成满道行也。
顿教《佛学大辞典》
(术语)有二解:一,为顿成之教。凡历劫修行,方出生死之法,名为渐教。顿成顿悟佛果之法,名为顿教。楞伽经一曰:“如庵摩罗果渐熟非顿,如来净除一切众生自心现流亦复如是。(中略)譬如明镜顿现一切无相色像,如来净除一切众生自心现流亦复如是。”依此义而佛自名圆觉经为顿教大乘,贤首于五教之第四,立顿教之名,天台善导判观经之所说为顿教,且天台所立第四之圆教,亦得圆顿之名。圆觉经曰:“善男子!是经名为顿教大乘,顿机众生从此开悟。”天台观经疏曰:“渐顿悟入,此即顿教。正为韦提希及诸侍女,并是凡夫,未证小果,故知是顿。不从渐入。”善导般舟赞曰:“璎珞经中说渐教,万劫修功证不退。观经弥陀经等说,即是顿教菩萨藏。一日七日专称佛,命断须臾生安乐。”四教仪曰:“圆名圆妙,(中略)圆顿。”集注下曰:“体非渐成,故名圆顿。”二,为顿说之教法。对未熟之众生,初说小法,渐次说大乘之法,此为渐教。对顿悟之机,自初直说大法,此为顿教。玄义一曰:“如日初出先照高山,厚殖善根感斯顿说。顿说本不为小,小虽在座如聋如哑。缘得大益,名顿教相。”大乘义章一曰:“自有众生藉浅阶远,佛为渐说。或有众生一越解大,佛为顿说。”依此义而天台于化仪四教之第一,立顿教之名。即谓华严经于一切经中,为对菩萨之大机,顿说别圆二教之大法者。故名为顿教。非如法华以圆顿之法名为顿教。是台宗之意也。
顿教一乘《佛学大辞典》
(术语)唐善导判净土之法门,为顿教一乘,速疾成佛,故谓为顿教,一切众生悉得乘此乘,故谓为一乘。观经疏三宝偈曰:“我依菩萨藏顿教一乘海,说偈归三宝。”
顿断《佛学大辞典》
(术语)许多烦恼一时断灭也。
顿旨《佛学大辞典》
(术语)顿悟之旨趣。出生义曰:“削地位之渐阶,开等妙之顿旨。”
顿机《佛学大辞典》
(术语)顿大之根机,谓闻顿教而顿悟佛道之机类也。圆觉经曰:“是经名为顿教大乘,顿机众生从此开悟。”
顿法《佛学大辞典》
(术语)速疾成就所求之法也。
顿渐《佛学大辞典》
(术语)顿教与渐教也。以判诸大乘教。又曰渐顿。见“渐顿教”条。
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