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Term Definition
髻利吉罗《佛学大辞典》
(菩萨)又作计利枳攞,计里计罗。金刚手菩萨名。译曰触。男女相触着之义。般若经义述曰:“髻利吉罗,于中国之言名触,以不舍众生必令解脱故,欲明触性即菩提故。所以住抱持相,而现其触净俱幻平等智身。”慧琳音义三十九曰:“计利枳攞,金刚部大使者名也。”五秘密轨曰:“金刚计里计罗者,是虚空藏菩萨三摩地,与无边众生安乐,所求世出世间希愿皆令满足。”梵Kelikila。
髻宝《佛学大辞典》
(譬喻)国王髻中之宝珠也。见“髻珠”条。慈恩寺传序曰:“解其髻宝,示以衣珠。”义楚六帖七曰:“衣珠已现,髻宝仍传。”
髻珠《佛学大辞典》
(譬喻)髻中之珠也。法华七喻之一。有大功者,王解髻中之明珠而与之,以喻为已出分段生死,进而离变易生死之机说法华也。法华经安乐行品曰:“文殊师利!譬如强力转轮圣王,欲以威势降伏诸国,而诸小王不顺其命。时转轮王,起种种兵,而往讨伐。王见兵众战有功者,即大欢喜,随功赏赐。或与田宅聚落城邑,(中略)奴婢人民,唯髻中明珠,不以与之。所以者何?独王顶上有此一珠,若以与之,王诸眷属,必大惊怪。文殊师利!如来亦复如是,以禅定智慧力,得法国土,王于三界。而诸魔王不肯顺伏,如来贤圣诸将,与之共战。其有功者,心亦欢喜。于四众中,为说诸经,令其心悦。赐以禅定解脱无漏根力诸法之财,又复赐与涅槃之城。言得灭度,引导其心,令皆欢喜。而不为说是法华经。文殊师利!如转轮王见诸兵众有大功者,心甚欢喜。以此难信之珠,久在髻中,不妄与人。而今与之。(中略)此法华经,是诸如来第一之说。于诸说中,最为甚深,末后赐与。如彼强力之王,久护明珠,今乃与之。文殊师利!此法华经,诸佛如来秘密之藏,于诸经中,最在其上。长夜守护,不妄宣说。始于今日,乃与汝等而敷演之。”涅槃经三曰:“譬如国王髻中明珠付典藏臣,藏臣得已,顶戴恭敬,增加守护。我亦如是,顶戴恭敬增加守护如来所说方等深义。何以故?令我广得深智慧故。”方等陀罗尼集经四曰:“譬如国王髻中明珠,爱之甚重,若临终时授与所爱之子。我今为诸法王,此经即如髻中明珠,汝如我子。今以此大方等陀罗尼经授与于汝,譬如此王以髻明珠授与其子。”
髻珠经《佛学大辞典》
(经名)大乘金刚髻珠菩萨修行分经之略名。
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