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Term Definition
鱼《佛学大辞典》
(动物)阿弥陀佛,为鱼济度人。见“阿弥陀”条。又,释迦如来修菩萨行时,尝往海中见海中鱼,巨细相吞,自没足于海,大鱼得饱,小鱼得活。此菩萨魂神化为鲸鱼之王,身长数里,时海边饥馑,人民相食,鲸鱼乃寄身海边使肉食取之,以救饥馑之民。见度无极集一,经律异相十一。
鱼兔《佛学大辞典》
(譬喻)譬经文之义理。止观三曰:“得鱼兔忘筌罤。”
鱼子《佛学大辞典》
(譬喻)因多而果之成熟者少,譬之鱼之子。智度论四曰:“菩萨发大心,鱼子庵树华,三事因时多,成果时甚少。”

又佛念众生,譬之鱼母之念鱼子。智度论三十七曰:“以佛念故,而不堕落。譬如鱼子母,念则得生,不念则坏。”

鱼山《佛学大辞典》
(地名)即渔山。一名吾山,在山东东阿县西八里,以陈思王曹植游此,感梵呗而著名。详见“渔山”条。
鱼施饿鬼《佛学大辞典》
(行事)鱼族供养之施食会。渔夫对于平生之杀生为荐后生菩提或航海中遭难鱼族为祟,投饮食于河海施食供养也。
鱼板《佛学大辞典》
(物名)本名梆,鱼形之小板。禅院之浴室悬之。
鱼母《佛学大辞典》
(譬喻)弥陀佛以念力住持极乐国土,譬之鱼母之念持其子也。净土论注上曰:“住持者,如黄鹤持子安千龄更起,鱼母念持子迳泶不坏。”
鱼王贝母《佛学大辞典》
(譬喻)此二者行时,众鱼众贝悉皆附随。以譬一大烦恼起,众惑随之而起。止观五下曰:“鱼王贝母,众使具足。”
鱼篮观音《佛学大辞典》
(菩萨)即马郎妇观音也。为三十三观音之一,手持鱼篮因有此名,又有水上乘大鱼之形像。宋濂鱼篮观音像赞序曰:“予按观音感应传,唐元和十二年,陕右金沙滩上,有一美艳女子,挈篮鬻鱼,人竞欲室之。女曰:妾能授经。一夕能诵普品者,事焉。黎明能者二十。女辞曰:一身岂堪配众夫耶?请易金刚经。如前期。能者复居其半。女又辞,请易法华经,期以三日。唯马氏子能。女令具礼成婚。入门,女即死。死即麋烂立尽。遽瘗之。他日有僧同马氏子,启冢观之。唯黄金锁子骨存焉。僧曰:此观音示现,以化汝耳。言讫,飞而去。自是陕西多诵经者。”
鱼腹儿《佛学大辞典》
(故事)阿罗汉拘罗之事也。付法藏经曰:“拘罗生婆罗门家,其母蚤亡,父更娶妻。拘罗年幼,后母瞋忿,掷诸河中。值一大鱼,即便吞食。以福缘故,犹复不死。有捕鱼师,捕得此鱼,诣市卖之。拘罗父见,即随买,持以归。以刀剖腹,儿在鱼腹出声,唱言:愿父安养,勿令伤儿。父开鱼腹,抱儿出。年渐长大,求佛出家,得阿罗汉果。”
鱼鼓《佛学大辞典》
(物名)木鱼之异名。鱼形之板鼓,为报知诸事而打者,因其空洞谓之鼓,为板形谓之鱼板。鱼板须似鱼形。
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