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鹿

Term Definition
鹿《佛学大辞典》
(动物)梵语疑[口*栗]Mṛga,又曰舍么攞。佛于鹿苑初转四谛法轮,因以鹿为转法轮之三昧耶形。毗奈耶杂事曰:“佛言:凡印有二种:一是大众,二是私物。若大众印可刻转法轮像,两边安鹿,伏跪而住。其下应书元本造寺施主名字。”梵语杂名曰:“鹿,疑[口*栗]。又,舍么攞Śambara。”
鹿仙《佛学大辞典》
(本生)昔释迦如来与提婆达多共为鹿王,断事而救他命,是鹿野园之缘起也。见“鹿野园”条。
鹿喜《佛学大辞典》
(人名)见“勿力伽难提”条。
鹿园寺《佛学大辞典》
(寺名)在东天竺波罗奈国鹿野苑。求法高僧传上曰:“那烂陀寺东四十驿许,寻弶伽河而下至蜜栗伽悉他钵那寺。唐云鹿园寺也。”
鹿头梵志《佛学大辞典》
(人名)增一阿含经二十曰:“有鹿头梵志,叩诸髑髅知各死相及其生处,但叩罗汉髑髅不知其所。”耆域之事与此相同。
鹿头比丘《佛学大辞典》
(人名)佛在世之弟子。增一阿含经三曰:“分别智等恒不忘失,鹿头比丘是。”
鹿女夫人《佛学大辞典》
(人名)即莲华夫人也。杂宝藏经一,莲华夫人与鹿女夫人别项记之,而事由因缘全同,但国名等少异。见莲华女条。
鹿子母堂《佛学大辞典》
(堂塔)此堂在舍卫国。中阿含经四十九曰:“一时佛游舍卫国,在于东园鹿子母堂。”玄应音义十八曰:“鹿子母。梵言蜜利伽罗,此云鹿。磨多,此云母。跛罗裟驮,此云堂。亦言殿也。旧言磨伽罗母堂者,讹略也。”
鹿戒《佛学大辞典》
(术语)外道之邪计,有学鹿之举动,食鹿食之物,以为生天之因者,是谓受持鹿戒。即五见中之戒禁取见也。智度论二十二曰:“外道戒者,牛戒鹿戒狗戒。”俱舍论七曰:“若有士夫补特伽罗受持牛戒鹿戒狗戒,便得清净解脱出离。”
鹿杖梵志《佛学大辞典》
(人名)佛在世时诸比丘闻佛之不净观不堪厌离,雇鹿杖梵志令杀已云。四分律曰:“佛在婆求园令诸比丘,修不净观,诸比丘如教修习身而厌生。如人以蛇系于其颈。或有比丘发心欲死,求刀自杀。或服毒药,或转相害。有一比丘,往鹿杖梵志所,赞言善人,汝能杀我与汝衣钵。时即以利刀断其命根。有天魔赞梵志言:善人汝得大福,是沙门释子未度者得度,未脱者得脱,兼得衣钵。如是杀六十比丘。半月因说戒,佛问阿难不见诸比丘,阿难具答:因斯立制,改观使修特胜(特胜即数息观也)。”止观九曰:“如律云:佛为比丘说不净观,皆生厌患不能与臭身住,衣钵雇鹿杖害。”
鹿母堂《佛学大辞典》
(堂塔)同鹿母讲堂。
鹿母夫人《佛学大辞典》
(人名)夫人有子,名鹿,为鹿子之母,故名鹿母,生三十二卵,一卵出一儿。俱舍光记八曰:“鹿母者,是毗舍佉夫人。毗舍佉是二月星名,从星为名。云长养,即功德生长也。是弥伽罗长者儿妇,有子名鹿,故云鹿母。从子为名,生三十二卵,卵出一儿。”
鹿母经《佛学大辞典》
(经名)一卷,西晋竺法护译,说佛因地为鹿母,误堕弶中,求出见子全信趣死。
鹿母讲堂《佛学大辞典》
(堂塔)在舍卫国。长阿含经六曰:“一时佛在舍卫国清信园林鹿母讲堂。”杂阿含经二曰:“一时佛在舍卫国东园鹿母讲堂。”白衣金幢二婆罗门缘起经上曰:“一时世尊在舍卫国故废园林鹿母堂中。”义楚六帖二十一曰:“中阿含云:鹿母为佛造大讲堂,号鹿母堂也。”
鹿皮衣《佛学大辞典》
(衣服)以鹿皮所制之衣也,释迦入山苦行时亦服之。瑞应经上曰:“行十数里,逢两猎客,太子自念:我已弃家,在此山泽,不宜如凡人被服宝衣有欲态也。乃脱身宝裘与猎者贸鹿皮衣。”止观四曰:“雪山大士,绝形深涧,不涉人间,结草为席,被鹿皮衣,无受持说净等事。”
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