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Term Definition
默不二《佛学大辞典》
(术语)维摩居士,默然无言之入不二法门也。见“默然”条。
默传《佛学大辞典》
(术语)以心传心,见性成佛,在宗门传授言语之外,故曰默。六祖坛经曰:“须传授从上以来默传分付,不得匿其正法。”
默传心印《佛学大辞典》
(杂语)禅源诸诠二曰:“毕竟不与他先言知字,直待自悟,方验实是亲证其体,然后印之,令绝余疑,故云默传心印。所言默者,唯默知字,非总不言。”
默摈《佛学大辞典》
(术语)梵曰梵坛,对于强犷之比丘,一切之七众,不与之往来谈话也。行事钞上二之二曰:“言默摈者,五分云:梵坛法者,一切七众不来往交言。”同资持记曰:“梵坛者。有云:梵王宫前立一坛,天众不如法者,令立坛上,余天不与往来交言。五分因阐陀恼僧,故用此治。”维摩经略疏一曰:“彼梵天治罪法,别立一坛,其犯法者令入此坛,诸梵不得共语。”梵网经法藏疏六曰:“梵坛者此翻为灭摈,良以非理违犯,不受调伏,故以此治之。”参照梵坛条。
默然《佛学大辞典》
(术语)维摩会上显不二法门,三十一圣,各说不二之法相,文殊说无言无说,是为不二法门,维摩于最后默然无言。维摩经入不二法门品曰:“于是文殊师利问维摩诘:我等各自说已,仁者当说,何等是菩萨入不二法门?时维摩默然无言。文殊师利叹曰:善哉善哉!乃至无有言语文字,是真入不二法门。”注曰:“肇曰:上诸菩萨措言于法相,文殊有言于无言,净名无言于无言,此三明宗虽同而亦有深浅。”世谓为维摩一默。
默理《佛学大辞典》
(术语)默然无言之妙理,谓维摩之入不二法门也。五教章上曰:“净名默理。”
默置记《佛学大辞典》
(术语)四记之一。对于非理之问,默而不答也。佛地论六曰:“默置记者,如有问言实有性我为善为恶,石女儿色为黑为白,如是等问。应默置记,不应记故,长戏论故。”
Glossary 2.5 is technology by Black Sheep Research