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Term Definition
凡夫十重妄《佛学大辞典》
(术语)凡夫阿赖耶识之不觉义,分为十重言也。禅源诸诠四曰:“此识(阿赖耶识)在凡,常有觉与不觉二义。觉是三乘圣贤之本。今且示凡夫本末,总有十重(今每重以梦喻一一合之):谓一切众生虽皆有本觉真心(此第一重。如一富贵人,端正多智,自在宅中住);未遇善友开示,法尔本来不觉(第二重。如宅中人睡,自不知也);不觉故,法尔念起(第三重。如睡法尔有梦);念起故,有能见相(第四重。如梦中之想);以有见故,根身世界妄现(第五重。梦中别见有身在他乡贫苦,及见种种好恶事境);不知此等从自念起,执为定有,名为法执(第六重。正梦时,法尔必执所见物为实有也);执法定故,便见自他之殊,名为我执(第七重。梦时必认他乡贫苦身为己本身);执此四大为我故,法尔贪爱顺情诸境,欲以润我。瞋嫌递情诸境,恐损恼我。愚痴之情,种种计校(第八重。此是毒。如梦在他乡,所见违顺等事,亦贪瞋也);由此故造善恶等业(第九重。梦中或打夺或骂,或行恩布德);业成难逃,如影响应于形声,故受六道业系苦乐相(第十重。如梦因偷夺打骂,被捉枷禁决罚。或行恩得报,举荐拜官署职)。悟后修证,还有十重,翻妄即真。”
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