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Term Definition
灌佛《佛学大辞典》
(行事)又去浴佛。灌浴佛像而拂拭之,其功德广大,经说之,西天每作之。寄归传四曰:“但西国诸寺,灌沐尊仪,每于禺中(正午)之时,授事(执事)便鸣健椎。寺庭张施宝盖,殿侧罗列香瓶,取金银铜石之像,置以铜金木石盘,内令诸妓女奏其音乐,涂以磨香,灌以香水,以净白叠而揩试之,然后安置殿中,布诸华彩,此乃寺众之仪,令羯磨陀那(译授事)作之矣。然于房房之内,自浴尊仪,日日皆为要心无阙,(中略)至于铜像,无问小大,须细灰砖末,揩拭光明。清水灌之,澄华若镜。大者月半月尽合众共为,小者随己所能。每须洗沐,斯则所费虽少,而福利尤多。其浴像之水,举以两指,沥自顶上,斯谓吉祥之水,冀求胜利。(中略)曾见有处。四月八日,或道或俗,持像路边,灌洗随宜。不知揩拭,风飘日曝,未称其仪矣。”依此则西天之俗,灌佛为平常之事,依拂说摩诃刹头经,则特说四月八日佛生日之灌佛,依般泥洹后灌腊经,则说四月八日佛生日与七月十五日夏满日之灌佛。诸宗行佛生日之灌佛,禅宗于十二月八日之佛成道亦行灌佛式。腊八之浴佛,依譬喻经。见腊八条。秘藏记本说密教之沐像法曰:“即观以此本来自性清净水,浴诸佛无垢身。及洗自他众生界百六十心即浴。”有般泥洹后灌腊经、佛说灌洗佛形像经、摩诃刹头经、佛说浴像功德经、浴佛功德经、新集浴像仪轨之经轨。
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