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Term Definition
即心即佛《佛学大辞典》
(术语)又曰即心是佛,即心成佛。为诸大乘教之极谈。言是心即是佛也。传灯录七(法常章)曰:“初参大寂,问如何是佛?大寂云即心是佛。师即大悟。”同六(马祖章)曰:“僧问:和尚为什么说即心即佛?师云:为止小儿啼。僧云:啼止时如何?师云非心非佛。”碧严四十四则曰:“即心即佛即不问。如何是非心非佛?”宗镜录二十五曰:“问:如上所说,即心即佛之旨,西天此土祖僧同诠,理事分明如同眼见,云何又说非心非佛?答:即心即佛是其表诠,直表示其事,令证自心,了了见性。若非心非佛是其遮诠,即护过遮非,去疑破执。(中略)近代有滥参禅门不得旨者,相承不信即心即佛之旨,判为是教乘所说未得幽玄。我自有宗门向上事在,唯重非心非佛之说,并是指鹿为马。期悟遭迷,执影是真,以病为法。”传心法要上曰:“诸佛与一切众生唯是一心,更无别法。此心无始已来,不曾生不曾灭,不青不黄,无形无相,不属有无,不计新旧,非长非短,非大非小,超过一切限量名言踪迹对待,当体便是,动念即乖。犹如虚空,无有边际,不可测度。惟此一心是佛。又曰:唯直下顿了自心本来是佛,无一法可得,无一行可修,此是无上道,此是真佛。又下曰:即心是佛,无心是道。又曰:祖师西来,唯传心佛。直指汝等心本来是佛,心心不异,故名为祖。若直下见此意,即顿超三乘一切诸位,本来是佛,不假修成。”顿悟入道要门下:“有一行者问即心即佛,那个是佛?师云:汝疑那个不是佛,指出看。无对。师曰:达即遍境是,不悟永乖疏。”
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