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Term Definition
六无畏《佛学大辞典》
(名数)真言行者菩提心一念之功德有六种之差别,谓之六无畏,无畏者,安稳苏息之义,一切众生被烦恼所缚而似死灭,若到此六处,则各各离彼之扼缚,而得苏息,故名无畏。凡大日经之说相,地前立三阿僧祇劫,于此三劫越粗妄执与细妄执及极细妄执之三妄执,此上更立十地,为开发金刚宝藏位,以上上方便更断微细之妄执,而至于佛果。即三劫十地之次第,三劫为地前,十地为地上。十地者,第四之一切也(与显教以三劫为究竟异),于此地前三劫差降真言行者所得之功德而立六无畏也:一善无畏,是即世间之善心,持五戒十善等离三途业之位也。真言行人修三密而供养本尊之位与之齐。二身无畏,二乘行者不净观等成就,于身之扼缚得解脱之位也。真言行人依有相观于坛上本尊众相现前之位与之齐。三无我无畏,二乘之人证无我之理,于一切法观无我相之见道位也。真言行人于本尊海会觉众像为缘生,不生爱着之位与之齐。四法无畏,二乘之人于五蕴等法觉性相为空证偏真之理之无学道位也。真言行人于瑜伽境界如水月镜像观无性无相之位与之齐。五法无我无畏,三乘之人,了万法唯心心外无法而心得自在之位也。真言行人知一切境界皆自心功德得自在之用之位与之齐。六平等无畏,一乘之人了万法一实真如,于诸法无能所本末,住于平等法界之位也。真言行人现诸法本不生,住心实际平等本源之位与之齐。已上六无畏以三劫配之,则前四者乃初劫之位,第五者乃第二劫之位,第六者乃第三劫之位也。但三劫就所度之妄执而立之,六无畏就能度之净心而立之。见大日经疏三十、住心广名目六、辩惑指南三。【六无畏】(名数)真言行者于地前三劫所得之利益也。见“无畏”条。
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