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Term Definition
誓扶习生《佛学大辞典》
(术语)又曰扶习润生。台家之所谈。言于通教十地中第九之菩萨地,以誓愿扶见思之习气,受三界之生,以度众生也。以于十地中第七之已办地,既断见思之正使已,不能受生于三界六道而度众生,将以何者满利他之行?若藏教之菩萨,三祇百劫之间,不断一毫之见思(唯制伏之),故可以之而受生,别圆二教,以无明为受生之因,通教无无明受生之义,又于第七地既与阿罗汉共断三界之见思,故今于残余之习气,加誓愿与慈悲之二力,以为得受生化度之自在。即以誓愿慈悲之二力,扶持见思之习气,而润三界之生业,故亦曰扶习润生。法相家初地以上七地以下菩萨留惑润生之义,与之相当。智度论二十七曰:“菩萨得无生法忍,烦恼已尽习气未除,故因习气及法性生身能自生化生。有大慈悲为化众生故,亦为满本愿故,还来世间。”唯识论九曰:“留烦恼障助愿受生。”四教仪集解下曰:“九菩萨地,见思已亡名正使尽,此约自行,故同二乘。若欲利他则须扶习,扶谓扶持,习即见思之气分也。润谓润益,生即分段之形生也。所谓扶持见思之气分而润益,故受生焉。”见七帖见闻六本。
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