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Term Definition
随缘真如《佛学大辞典》
(术语)如法相三论于权大乘,立真如凝然不作所法,谓万物之本体,真实如常,不变不动,此不变不动之真如为所依,而因缘之事相安立也。然则真如为体,万物为相,体与相,虽所依毕竟不离,然彼此本来各别,如合木与石也。如华严天台,为实大乘,于真如立二相,一为不变真如。二为随缘真如。不变真如之边,虽如彼权大乘所言,然谓真如不止于不变之一边,更有随缘之用,应外来之缘而现森罗万象,犹如不变之水,依外缘之风,而起千波万波也。其所起之波,犹不失水之性,森罗万象之事相,犹无变不变之真如性者,故万法即真如,真如即万法也。盖真如有随缘之德,故真如即万法也。而真如又具不变之性,故万法即真如也。起信论曰:“依一心法有二种门,云何为二?一者心真如门,二者心生灭门。”同义记中本曰:“一如来藏心含于二义:一约体绝相义,即真如门也。(中略)二随缘起灭义,即生灭门也。”金錍论曰:“应知万法是真如,由不变故。真如是万法,由随缘故。”
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