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Term Definition
文殊三世果位《佛学大辞典》
(杂语)文殊虽为助释迦之化,一时现菩萨之因位,然三世皆为果上之如来。过去称为龙种上佛,又名大身佛,神仙佛,现在号为欢喜藏摩尼宝精佛,未来称为普见佛。首楞严三昧经下曰:“过去久远无量无边阿僧祇劫,尔时有佛,号龙种上如来。(中略)佛世尊,于此世界南方过于千佛国土,国号平等。(中略)龙种上佛于彼世界得阿耨多罗三藐三菩提。(中略)龙种上佛寿命四百四十万岁,度天人已入于涅槃。(中略)尔时平等世界龙种上佛岂异人乎?即文殊师利法王子是。”智度论二十九曰:“如首楞严经中,文殊师利自说,七十二亿反作一缘觉,而般涅槃,又现作佛,号龙种尊。”心地观经三曰:“请我释迦牟尼佛当为菩萨戒和上,龙种净智尊王佛当为净戒阿阇梨,未来导师弥勒佛当为清净教授师。”菩萨璎珞经四曰:“过去无数阿僧祇劫有佛,名大身如来。(中略)佛世尊,刹号空寂,正于此处成无上等正觉。(中略)尔时,大身如来,今文殊师利是。”菩萨处胎经文殊身变化品曰:“本为能仁师,今乃为弟子,佛道极广大,清净无增减,我欲现佛身,二尊不并立,此界现受教。(中略)佛刹名无碍,佛名升仙尊。(中略)彼升仙佛者,我身濡首是。”(已上过去之佛名)。央崛摩罗经四曰:“尔时世尊告波斯匿王言:北方去此过四十二恒河沙刹,有国名常喜,佛名欢喜藏摩尼宝积如来,在世教化。(中略)彼如来者岂异人乎?文殊师利即是彼佛。”宝积经六十曰:“此文殊师利成佛之时名为普见。”
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