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Term Definition
有相无相《佛学大辞典》
(术语)密教就有相无相有浅略深秘之二释。言其浅略之义,则凡夫所知色心之诸法,事相显了,心前现行,易了易知,谓之有相。诸法之体性,如幻虚伪,自性即空,无色无形,不存一相,谓之无相。言其深秘之释,则有相者,一切之法,各各之相,分明而住,无相者,一相之中具一切之相,而一相不留,具一切之相而无一相,故云无相,非为非色非形也。台宗圆教之圆空,妙空。毕竟空,第一空,与此第二释同。大日经供养法曰:“甚深无相法,劣慧所不解。为应彼等故,在有相说。”要略念诵经曰:“相无相甚深,少智所不能入。依无相说相,摄彼二种人。”凡密教之三本尊三密等皆有此有相无相之浅深二重也。彼宗,以无相一概为显教之浅义者,显密相对一往之义也。若于自宗言之,则尚以无相为深义,依此所引之经文可知。
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