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周遍含容观十门《佛学大辞典》
(名数)华严宗所立五观中之第五,周遍含容观立十门:一、理如事门,是与上事理无碍中第七真理即事门同。二、事如理门,是与第八法法即理门同。三、事含理事门,谓诸事法与理无异。故存本一事而能广容。如一微尘共相不大,而能容摄无边法界,由刹等诸法,既不离法界,故俱在一尘中而现,如一尘一切法,亦尔。四、通局无碍门,事与理非一即非异。故令此事法不离一处即全遍十方一切尘内,由非异即非一故,全遍十方而不动一位,即近即远即住无障无碍。五、广狭无碍门,非一即非异,故不坏一尘而能容十方刹海。由非异即非一故,广容十方法界而微尘不大,是则一尘之事,即广即狭,即大即小,无障无碍。六、遍容无碍门,此一尘望于一切,由普遍即广容,故遍,在一切中即复摄一切诸法全住自中。又由广容即是普遍,故令此一尘还即遍在自内一切差别法中,是故此尘自遍他时,即他遍自,能容能入,无障无碍。七、摄入无碍门,彼一切望于一法,以入他即是摄他,故一切全入一中之时,即令彼一还复在自一切之中,同时无碍,又由摄他即是入他,故一法全在一切中时,还使一切恒在一内,同时无碍。八、交涉无碍门,一法望一切,有摄有入,通有四句,谓一摄一切,一入一切,一切摄一,一切入一,一摄一,一入一,一切摄一切,一切入一切,同时交参无碍。九、相在无碍门,一切望一,亦有四句,谓摄一入一,摄一切入一,摄一入一切,摄一切入一切,交参无碍。十、普融无碍门,一切及一,皆同时更互相望,一一具前两重四句,普融无碍。前九门之文,以不顿显,故此摄同使一刹那,既总别同时,则重重无尽也。出注法界观。
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