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Term Definition
一心不乱《俗语佛源》
“一心”这个词,在先秦儒、道典籍中已经有了。如《尚书·泰誓》:“一心一德,立定厥功。”《庄子·天道 》:“其动也天,其静也地,一心定而王天下。”在佛教中:“一心”或为真如实相的异称;或谓心无杂念,更不他缘,犹言专心。这里仅取后面一种意义。“一心不乱”是净土宗的主要修持方法,意思是收摄众念归于一念,专念“阿弥陀佛”名号,念到“一心不乱”,妄尽真显,就能同阿弥陀佛的愿力“感应道交”,而往生西方净土,其语本于《阿弥陀经》:“闻说阿弥陀佛,执持名号,若一日……若七日,一心不乱,其人临命终时,阿弥陀佛与诸圣众现在其前。是人终时,心不颠倒,即得往生阿弥陀佛极乐国土。”《般若三昧经·行品》中也有类似的说法,在其他佛经中,也可以找到依据,如《坐禅三昧经》说:“菩萨坐禅 ,不念一切,唯念一佛,自得三昧。”《华严经·离世间品一》说十种菩萨行时,提到“一心不乱,修三昧行”。“一心不乱”按其程度,又可分为“事一心”和“理一心”。我们平时所说“一心不乱”,意思是专心致志,不去胡思乱想,如:练气功时,关键是“调心”,只有逐步做到“一心不乱”,才能渐入佳境。(李明权)
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