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Term Definition
不与取《佛学大辞典》
(术语)他人不与而自取即偷盗。五戒中第二戒也。智度论十三曰:“不与取者,知他物,生盗心。取物去。离本处。物属我。是名盗。”
不两舌《佛学大辞典》
(术语)十善之一。两舌者,向两边说是非而使相斗诤也。
不久诣道场《佛学大辞典》
(杂语)谓不久成佛也。法华经分别功德品曰:“又应作是念,不久诣道场。得无漏无为,广利诸人天。”
不了义经《佛学大辞典》
(经名)谓隐覆实义,而为方便之说,不明了开显法性实义经典。小乘及权大乘之诸经是也。涅槃经六曰:“依了义经,不依不了义经。(中略)不了义经是声闻乘。”
不了佛智《佛学大辞典》
(术语)无量寿经所说。疑佛智之不可思议,不悟如来之所以为大也。
不二《佛学大辞典》
(术语)一实之理,如如平等,而无彼此之别,谓之不二。菩萨悟入一实平等之理,谓之入不二法门。维摩经入不二法门品说三十三人所得之不二法是也。维摩经入不二法门品:“什曰:有之缘起,极于二法。二法已废,则入玄境。肇曰:离真皆名二,故以不二为言。”大乘义章一曰:“言不二者,无异之谓也,即是经中一实义也。一实之理,妙寂离相,如如平等,亡于彼此,故云不二。”十二门论疏上曰:“一道清净,故称不二。”
不二不异《佛学大辞典》
(杂语)不二祇是不异。亦可言不二从性,不异从相。见辅行五之四。
不二之法《佛学大辞典》
(术语)独一无二之法门。六祖坛经曰:“惠能曰:指授即无,惟论见性,不论禅定解脱。宗曰:何不论禅定解脱?惠能曰:为是二法,不是佛法,佛法是不二之法。宗又问如何是佛法不二之法?惠能曰:法师讲涅槃经,明佛性是佛法不二之法。如高贵德王菩萨白佛言:犯四重禁,作五逆罪,及一阐提等,当断善根否?佛言:善根有二:一者常,二者无常。佛性非常非无常,是故不断,名为不二。一者善,二者不善。佛性非善非不善,是名不二。蕴之与界,凡夫见二,智者了达,其性无二。无二之性,即是佛性。”案不二即无二。
不二法门《佛学大辞典》
(术语)不二之法门也。不二之理,佛道之轨范,故云法。众圣由之趣入,故云门。佛教有八万四千法门,不二法门,在诸法门之上,能直见圣道者也。维摩经载文殊师利问维摩诘:“何等是不二法门?”维摩默然不应。殊曰:“善哉!善哉!无有文字言语,是真不二法门也。”肇曰:“言为世则谓之法,众圣所由谓之门。”十二门论疏上曰:“净名以理为门,一道清净,故称不二。真极可轨,所以云法。至妙虚通,故云门。”见“不二”条。
不他生《佛学大辞典》
(术语)四不生之一。
不但中《佛学大辞典》
(术语)观空假之外有不二之中,谓之但中。别教之中观也。观即空即假即中,收空假而为中,谓之不但中。圆教之中观也。
不但空《佛学大辞典》
(术语)二乘之人,观一切法悉皆空,见但空而不见不空,故名但空,即偏空也。菩萨不但见但空,兼见不空,故名不但空,即中道空也。天台四教中通教之空观也。
不住拜《佛学大辞典》
(仪式)礼拜不止,至于百千拜也。
不信《佛学大辞典》
(术语)心念不澄净。于三宝之实德不乐欲也。俱舍论四曰:“不信谓心不澄净,是前所说信所对治。”唯识论六曰:“不信,于实德能不忍乐欲,心秽为性,能障净心惰依为业。”
不修外道《佛学大辞典》
(流派)十种外道之一。六师中删阇夜毗罗胝子之所计也。谓不必求道,经生死劫数,则苦尽而自得涅槃,如缕丸转高山,缕尽则自止。此外道由得五通,而见过去八万劫之事,八万劫之外则无所见。因指八万劫以前为冥谛涅槃。注维摩经三云:“肇曰:其人谓道不须求,经生死劫数苦尽自得。如缕丸转于高山,缕尽自止,何假求耶?”行事钞下四之二曰:“不修外道,以却顺观见八万劫,外更不见境,号为冥谛涅槃。如转缕丸高山,缕尽丸止,何须修道?”
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