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Term Definition
中乘《佛学大辞典》
(术语)缘觉乘之异名。是在三乘之中位,故名。多论一曰:“小乘所得三乘同知,中乘所得二乘共知,唯佛所得二乘不知,独佛自知。”法华文句四曰:“身子迦叶等,悉是中乘根性。”
中价衣《佛学大辞典》
(衣服)就价言,则居三衣之中,因名中价衣。见六物图。此非价额,乃于衣尊贵之点而得名。【中价衣】(衣服)郁多罗僧衣之别名。以此衣之财直在三衣中为中位也。又因此衣着于中间及贵重,故曰中价衣。非钱财价值之意也。见六物图。
中体《佛学大辞典》
(杂名)中央之尊体也。就三尊或五佛等而言。
中元《佛学大辞典》
(行事)七月十五日也。修行记曰:“七月中元为大庆之月,道书云:七月中元日,地官降下,定人间善恶。诸大圣普诣宫中,道士于是日夜诵经,十万大圣录灵篇,饿鬼囚徒亦得解脱。”五杂俎曰:“道经,以正月望为上元,七月望为中元,十月望为下元。遂有三元三官大帝之称。是俗妄之甚者。”见“盂兰盆”条。
中劫《佛学大辞典》
(术语)新译家谓一增一减为中劫,旧译家谓一成劫及一住劫为中劫。即当于新译之二十中劫也。见“劫”条。
中千世界《佛学大辞典》
(杂名)以须弥山为中心,九山八海围绕之,是为一世界,合千个一世界为小千世界,合千个小千世界为中千世界。详见“三千大千世界”条。
中印《佛学大辞典》
(地名)五印度中之中印度也。
中印度诸国《佛学大辞典》
(地名)玄奘西域记曰:“中印度诸国曰波理夜呾罗,曰秣菟罗(原注亦谓三波诃),曰萨他尼湿伐罗,曰窣禄勒那,曰秣底补罗,曰瞿毗霜那,曰垩醯掣呾罗,曰毗罗删拏,曰劫比他(原注旧谓僧伽舍),曰羯若鞠阇,曰阿逾陀,曰阿耶穆佉,曰钵罗耶迦,曰憍赏弥(原注旧谓拘睒弥),曰鞞索迦,曰室罗伐悉底(原注旧谓舍卫),曰劫比罗伐窣堵(原注旧曰迦毗罗卫),曰蓝摩,曰拘尸那揭罗,曰婆罗痆斯,曰战主,曰吠舍厘(原注旧曰毗舍离),曰尼波罗,曰摩揭陀(原注旧曰摩迦陀,又曰摩竭提),曰伊烂拏钵伐多,曰瞻波,曰羯朱嗢祇罗(原注彼俗言羯蝇羯罗),曰奔那伐潬那,曰憍萨罗,曰摩醯湿伐罗补罗,凡三十国。”
中台《佛学大辞典》
(杂名)莲华中心为佛之台座处也。
中台五尊《佛学大辞典》
(杂名)中台八叶院中之五佛也。中台非五尊也。
中台八叶院《佛学大辞典》
(术语)胎藏界曼陀罗十三大院之第一院也。在曼荼罗之中央,有八瓣莲华开敷之形,是乃凡夫肉团心之开敷也。其中台有大日如来。其八瓣有四佛四菩萨。总为五佛四菩萨之九尊。中台大日如来为黄金色,入定印。东方宝幢如来,为赤白色,如日初出之色。南方开敷华王如来,为黄金色。西方无量寿如来,为赤金色,入定之相也。目稍闭视下。北方天鼓雷音如来,为赤金色,入定之相也。东南方普贤菩萨,为白肉色,左手执莲华,上有利剑,火焰围之。西南方文殊师利菩萨,为黄色,有五髻冠,左手持青莲华,上有三股之金刚,右手持梵箧。西北方观自在菩萨,为白肉色,右手执开敷之红莲华,西北方慈氏菩萨,为白肉色,左手执莲华,上有军持瓶。以上四方四佛为果德,其四菩萨各为其因行也。大日经疏五曰:“正方四方是如来四智,隅角四叶是如来四行。”参照“现图曼陀罗”条。
中台外部《佛学大辞典》
(术语)十三大院中第二院以下对于中台八叶院,故总曰外部。又,外金刚部院之一谓之外部。
中后不食《佛学大辞典》
(术语)谓午中以后不食也。所谓不过中食戒是。释氏要览上曰:“处处经云:佛言中后不食有五福:一少淫,二少睡,三得一心,四无下风,五身得安乐。”
中含《佛学大辞典》
(经名)中阿含经之略称。
中呗《佛学大辞典》
(仪式)法会举梵呗之偈,有初中后三节。其中节曰中呗。
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