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Term Definition
临坛《佛学大辞典》
(仪式)僧尼之戒坛,为授戒之作法,谓之临坛。其僧尼谓之临坛大德。三师七证是也。见僧史略下。
临斋《佛学大辞典》
(杂语)临午斋之时也。午斋时之讽诵,谓之临斋讽经。
临斋讽经《佛学大辞典》
(仪式)于食时前读经也。【临斋讽经】(仪式)临午斋时讽经也。祖师之讽经,行于半斋,为亡者讽经,于临斋行之。
临济《佛学大辞典》
(人名)唐镇州临济义玄,曹州南华人,姓荆氏,嗣黄檗。临济宗之祖也。见传灯录十三。
临济四喝《佛学大辞典》
(公案)临济录曰:“临济问僧:有时一喝如金刚王宝剑,有时一喝如踞地金毛狮子,有时一喝如探竿影草,有时一喝不作一喝作,汝作么生会?僧拟议,师便喝。”
临济大悟《佛学大辞典》
(故事)临济问黄檗,如何是佛法的的大意?檗便打,如是三度。乃辞檗见大愚。愚问从什么处来?济云:从黄檗来。愚云:黄檗有何言句?济云:某甲三问佛法的大意,吃三度棒,不知有过无过?愚云:黄檗恁么老婆为你得彻困,更来问有过无过。济言下大悟。见临济录,会元十一,从容录(八十六则)。
临济宗《佛学大辞典》
(流派)禅宗五家之一。自曹溪之六祖慧能,历南岳,马祖,百丈,黄檗,至临济之义玄,张一家,称为临济宗。即慧能六世之孙也。又临济六世孙为石霜之圆禅师。圆禅师之下分杨岐黄龙之二派。
临济栽松《佛学大辞典》
(公案)临济栽松次,黄檗问深山里栽许可作什么?师云:一与山门作境致,一与后人作标榜。道了,将头打地三下。黄檗云:虽然如是,已吃吾三十棒了也。师又以头打地三下,作嘘嘘声。黄檗云:吾宗到汝,大兴于世。见临济录,会元十一。
临济真人《佛学大辞典》
(公案)临济上堂云:赤肉团上有一无位真人,常从汝等诸人面门出入,未证据者看看。时有僧出问:如何是无位真人?师下禅床把云:道道。其僧拟议。济托开云:无位真人是什么干屎橛。便归方丈。见临济录,人天眼目上,从容录(三十八则)。
临济瞎驴《佛学大辞典》
(公案)临济临迁化时,据坐云:吾灭后不得灭却吾正法眼藏。三圣出云:争敢灭却和尚正法眼藏?师云:已后有人问你,向他道什么?三圣便喝。师云:谁知吾正法眼藏向这瞎驴边灭却。言讫,端然示寂。见临济录,会元十一,从容录一(十三则)。
临终《佛学大辞典》
(术语)临命终之时也。
临终业成《佛学大辞典》
(术语)至临终,往生之业事始成辨也。为报土往生之因之念佛,多念修习薰成至于临终,由平生多念之功而见佛往生也。往生之定者,谓为临终见佛之时也。对于平生业成而言。
临终呜钟《佛学大辞典》
(杂语)见“钟”条附录。
临终正念《佛学大辞典》
(术语)行者临死期,三毒之邪念无起,专任菩提之心也。此正念为平生之行业所熏修。弥陀经略记曰:“由寻常所行,得临终正念也。”龙舒净土文,乐邦文类等载善导之临终正念决。
临终现前愿《佛学大辞典》
(术语)又曰来迎引接愿,圣众来迎愿,现其人前愿。弥陀如来四十八愿中之第十九愿,念佛行者到临终时。弥陀如来愿与诸圣众共现其人之前而引接之也。
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