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Term Definition
为人悉檀《佛学大辞典》
(术语)四悉檀之一。具名各各为人悉檀。佛之说法,鉴众生之机根,各应其人而说之,以成就善根者。
为利倒说戒《佛学大辞典》
(术语)四十八轻戒之第十六。诫为利养惜法,可答不答:无前无后,谤三宝,倒说经律之文字者。法藏谓之惜法规利戒,太贤谓之贪财惜法戒,大小乘皆制之。或谓唯限于大乘。出菩萨戒义疏卷下。
为利诈师戒《佛学大辞典》
(术语)四十八轻戒之第四十一。诫内无可为人师之智德,外诈为智德,为利养名闻,贪求多数之弟子者。法藏谓之无德作师戒,太贤谓之恶求弟子戒,出家二众大小乘皆制之。出菩萨戒义疏卷下。
为实施权《佛学大辞典》
(术语)为使归于真实,假施设权法也。法华玄义第一序有曰:“为莲故华者,譬为实施权。”是盖为解释法华经题目莲华二字三义中之一义,尔前与法华相对,于尔前四时说逗机益物之法者,皆是为使归于法华真实之妙圆,假设之方便权说,虽暂有用而终可废者。
为恶人说戒戒《佛学大辞典》
(术语)四十八轻戒之一。诫为恶人说佛戒者。盖未受菩萨戒者或外道恶人及邪见人辈,未受佛戒,名为畜生,生生不见三宝,与木头无异,故若为利养向是等恶人,说七佛之教诫,则所化无益,说者唯得罪也。法藏及太贤皆谓之非处说戒戒。以此等人皆为非处也。道俗七众大小二乘俱制之。出梵网经卷下,菩萨戒义疏卷下。
为无为《佛学大辞典》
(术语)有为法与无为法也。离涅槃虚空等因缘之为作,是无为法,有色心等因缘为作之法,是有为法。
为母说法经《佛学大辞典》
(经名)佛升忉利天为母说法经之略名。
为物身《佛学大辞典》
(术语)对于实相身而言。见“二身”条附录。
为病听酒《佛学大辞典》
(术语)见“酒”条附录。【为病听酒】(杂语)分别功德论曰:“祇园有比丘,病经六年。优婆离往问所须?答唯思酒。优婆离曰:待我问佛。至园问佛,有比丘思以酒为药,可否?佛言:我所制法,除病苦者。优婆离复往索酒使饮,病寻平复。重为说法,使得罗汉果。”毗尼母论曰:“病者,听瓮上嗅之。若差,不听嗅。”然持律者以酒为性罪,虽病者亦不听也。见俱舍论十四。
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