gototopgototop
  • Increase font size
  • Default font size
  • Decrease font size
  • default color
  • cyan color
  • red color

Search for glossary terms (regular expression allowed)
Begins with Contains Exact term
All | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 亿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 使 | | | | 便 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 宿 | | | | | | | | | | | | | | 寿 | | | | | | | | | | | | 尿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 广 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 忿 | 怀 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 殿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 湿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 稿 | | | | 穿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 线 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 西 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 退 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 饿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 鹿 | | | | | | | | | | | | | | | 齿 | | | |
Page:  1 2 3 4 5 6 7 8 9 10 Next »

Term Definition
九上缘惑《佛学大辞典》
(术语)九种缘上界上地之惑也。即见苦所断之邪见,见取见,戒禁取见,疑,无明,五者及见集所断之邪见,见取见,疑,无明,四者。盖十一遍行中,除身边二见者也。俱舍论十九曰:“于十一中,除身边见,所余九种,亦能上缘。上言正明上界上地,兼显无有缘下随眠。此九虽能通缘自上,然理无有自上顿缘。于缘上中,且约界说,或唯缘一,或二合缘。故本论(品类足论五)言,有诸随眠,是欲界系缘色界系。有诸随眠,是欲界系缘无色界系。有诸随眠,是欲界系缘色无色界系。有诸随眠,是色界系缘无色界系。约地分别,准界应思。”大乘阿毗达磨杂集论六曰:“欲界烦恼,除无明见疑,余不能缘上地为境。此无明等虽亦有能缘上地者,然彼不能亲缘上地如缘自地。由依彼门起分别故,立彼为所缘。”是也。但小乘及杂集论等,谓唯此九能上缘,余贪瞋慢等,不能上缘,然成唯识论六曰:“有处,言贪瞋慢等不缘上者,依粗相说,或依别缘。”总之此等亦得缘上地也。出于大毗婆沙论十八,瑜伽师地论六十二等。
九世《佛学大辞典》
(名数)过现未三世,各具三世,合成九世。
九世间《佛学大辞典》
(名数)十界之中,除去佛界他之九界也。此九界皆为迷妄之境,故名为世间。见“十界”条。
九业《佛学大辞典》
(名数)九种之业也。欲界及色界各有作业,无作业,非作非无作业之三种,无色界有无作业,非作非无作业,及无漏之三种,合为九种。成实论第八曰:“欲界系三种:作、无作、非作非无作。色界系业亦如是。无色界二种及无漏业,身口所造业名作。因作所集,罪福常随,是心不相应法,名为无作。又有无作,但从心生。非作非无作者,即是意,意即是思,思名为业。”是也。其中作业谓身口所造之业,无作业谓身口作业所生之散无作并定共无作,非作非无作业,谓意业也。意业与身口之作业不同,故为非作。与身口之无作业不同,故为非无作。无漏业谓无漏之身口意业也。又出大乘义章第七等。
九乳梵钟《佛学大辞典》
(杂语)佛事时撞打之,故曰梵钟。九乳者,钟之上部周围作乳状,突出者,通例一行有五乳。
九仪《佛学大辞典》
(名数)九等之仪礼也。此为印度古来所行之致敬式。西域记第二谓“致敬之式,其仪九等:一发言慰问、二俯首示敬、三举手高揖、四合掌平拱、五屈膝、六长跪、七手膝据地、八五轮俱屈、九五体投地。”是也。又出释氏要览中。
九众《佛学大辞典》
(名数)寻常之七众,加出家,出家尼之二众也。出十诵律五十五。一、比丘,持具足戒之男众。二、比丘尼,持具足戒之女众。三、六法尼,持六法之女众。四、沙弥,持十戒之男众。五、沙弥尼,持十戒之女众。六、出家,持八戒斋之男众。七、出家尼,持八戒斋之女众。八、优婆塞,持五戒之男众。九、优婆夷,持五戒之女众。天台之戒疏下引之。
九会《佛学大辞典》
(术语)九番之法会。华严经之法会说。金刚界之九会曼陀罗等。
九会一印《佛学大辞典》
(术语)金刚界九会曼陀罗中有一印会者,乃九会众尊尽纳于大日如来一智拳印之法门也。他八会为开大日之德者,而一印会为合之者,即开合之二门也。
九会尊数略颂《佛学大辞典》
(术语)成身千六十一尊。三微供各七十三。四十三一理十七。降降七十七三尊。分别九会诸尊位。佛体一千三十六。菩萨二百九十七。忿怒四尊执金四。外金刚部百二十。总千四百六十一。是名金刚现图尊。圆融相即一法界。
九会曼陀罗《佛学大辞典》
(术语)是金刚界之现图曼荼罗也。东方为正面,第一会置中央,自东面右旋而置八会,合为九会。第一会乃说大日如来以五相现成等正觉,成佛后,自金刚三摩地现出三十七尊乃至外部诸众摄化众生之状者,故名成身会。为曼陀罗之根本,故或名为根本会。或就其诸尊之活动作业,名为羯磨会。是四曼中之大曼也。第二会者,为成身会诸尊,示其本誓,非塔杵宝珠等之三昧耶身,故名三昧耶。又取其作业,名为羯磨会。是四曼中之三昧耶曼也。第三会为诸尊各各标五智等微细之德者,故名微细会。诸尊深入禅定故又名三昧耶。四曼中之法曼也。第四会为述诸尊各各以宝冠华鬘等,供养大日尊之作业者,故名大供养会。四曼中之羯磨曼也。如已上次第为大三法羯之四曼。第五会者,因前四会分离四曼,于别会各置一曼,今为破四曼不离,以四曼合集于一会者,故名四印会。是为大日之五智,故又名五智会,第六会者,为示大日如来之独一法界,更合前四曼,而示大日独一法界之一智拳印者,故名一印会。已上六会为自粗至细之次第。为大日如来之自性轮身。又为自证门。是四曼中之法三曼也。第七会以金刚萨埵为中台(至第五会大日为中台第六会大日一尊也),转欲触爱慢之四烦恼而为欲触爱慢之四菩萨,示深密之理趣者,故名理趣会。金刚萨埵与普贤菩萨同体,故又名普贤会。是前六会之大日如来来此会现金刚萨埵相而说正法者,故此为大日如来化他之正法轮身(菩萨之称),是四曼中法曼也。第八会为大日如来。为折伏强刚难化之众生,从金刚萨埵更现降三世明王之忿怒身者,故名降三世羯磨会。是四曼中大曼也。第九会为同列降三世明王之三昧耶形者,故名降三世三昧耶会。是四曼中三曼也。此二会为大日化他之教令轮身(明王之称),要之九会之曼荼罗者,大日如来之三轮身也。以上九会之次第,为从果向因,大日自自证门出于降伏门之相也。对于此而有从因至果之次第,为自凡夫上于佛果之相,此时降三世三昧耶为第一,中央之成身为第九也。见十八会指归,秘藏记本等。参照金刚界曼荼罗条。
九会曼陀罗创起《佛学大辞典》
(传说)九会之次第未见本经究谁图示之耶?或云龙猛菩萨开南天铁塔时,空中现九会之尊位。或云金刚智三藏从龙智受之。或云不空为之。或云善无畏,与胎曼皆于空中感得之。遂无一定之说。见金刚界曼陀罗大钞一,秘藏记钞二等。
九会曼陀罗由来《佛学大辞典》
(杂语)九会曼陀罗为合集本经别会别品之说者,本经于九会次第无所说。金刚顶经总有十万颂十入会(支那无全本之译,不空译金刚大教王经三卷出初会四品中前一品,赵宋施护译大教王经三十卷出初会之四品,惟由不空译之十八会指归一卷略知十八会之纲领而已)。初会中有四品:一金刚界品,二降三世品,三遍调伏品,四一切义成就品也。其初品说六曼陀罗,第二品说十曼陀罗,第三品第四品亦各说六曼陀罗。今九会曼陀罗者,取彼初品之六曼陀罗为前六会,第七之一会虽有异说,而据其一义,则为十八会中第六会之曼陀罗也。第八之降三世羯磨会与第九之降三世三昧耶会,为十八会中初会第二品十曼陀罗中之第一第二曼陀罗。如是选拔本经十八会中处处之曼陀罗,取粗细(前六),自证(前六),化他(后三),自性轮(前六),正法轮(后二),之次第而组织今之九会也。
九会说《佛学大辞典》
(杂语)佛说华严经,依旧译六十卷经,则为七处八会,依新译八十卷经则为七处九会也。见“华严经”条。
九住心《佛学大辞典》
(名数)行者,修禅定时,使心不散乱而住着于一境,有九种:即安住心、摄住心、解住心、转住心、伏住心、息住心、灭住心、性住心、持住心也。
Page:  1 2 3 4 5 6 7 8 9 10 Next »
Glossary 2.5 is technology by Black Sheep Research