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Term Definition
习《佛学大辞典》
(术语)烦恼之余气曰习气,又云习。
习因习果《佛学大辞典》
(术语)新译之同类因,旧译云习因。新译之等流果,旧译曰习果。智度论谓之习因习果。习者习续之义。习续前念之善而起后念之善,乃至习续前念之无记而起后念之无记,前为习因,后为习果。通于一切之色心,通于善恶无记之三性。止观八曰:“何名习因习果?答:阿毗昙人云:习因是自分因,习果是依果。又习名习续。自分种子相生,后念心起,习续于前,前念为因,后念为果。此义通三性。”
习所成种性《佛学大辞典》
(术语)二种性之一。见“种性”条。
习果《佛学大辞典》
(术语)见习因习果项。
习气《佛学大辞典》
(术语)大乘之妄惑,分现行与种子及习气三者,既伏惑之现行,且断惑之种子,尚有惑之气分而现惑相,是名习气。舍利弗既断瞋惑之种子,而动则怒气如摧,是瞋惑习气尚存之现证,三乘中声闻全不断之,缘觉稍侵害之。佛全断之。述记二末曰:“言习气者,是现行气分薰习所成,故名习气。”
习气果《佛学大辞典》
(术语)二果之一。
习灭《佛学大辞典》
(杂语)习善灭恶也。无量寿经下曰:“善知习灭音声方便。”同净影疏下曰:“习善之教名习音声,灭恶之教名灭音声。菩萨于此悉能善解,故名善知。于中巧知,故曰方便。”
习种性《佛学大辞典》
(术语)二种性或六种性之一。见“种性”条。
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