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Term Definition
乳中杀人《佛学大辞典》
(术语)台家用语,以乳等五味配一代五时之经。第一华严时,为乳味时。于此乳味时中,说华严经对于别圆之机是顿教之相也,同时复说小乘之提谓经,使闻者得大乘之益,称曰乳中杀人,以为不定教之相。乳中杀人者,谓乳中置毒,毒气发,能毒人,此取涅槃经之喻也。毒,即实相之理。法华玄义十曰:“今依大经二十七云:置毒乳中乳即杀人,酪苏醍醐亦复杀人。此谓过去佛所尝闻大乘实相之教,譬之以毒。今值释迦声教,其毒即发,结惑人死。若如提谓波利经,(中略)即是乳中杀人也。”
乳光《佛学大辞典》
(佛名)佛名。过去有长者,贪利息,复好抵触他人,因堕于牛。今生罪毕,供释尊以乳,依此因缘,未来成佛,名乳光如来。见乳光佛经。
乳光佛经《佛学大辞典》
(经名)一卷,西晋竺法护译。佛示有风疾,命阿难乞乳于梵志家。梵志讥嫌。维摩说法开悟之。帝释化为童子,[谷-(一/禾)+牛]牛,牛母牛子欢喜布施,阿难以之白佛,佛说牛之往因,授成道之记。
乳光经《佛学大辞典》
(经名)乳光佛经之略名。
乳味《佛学大辞典》
(饮食)五味之一。见“五味”条。
乳木《佛学大辞典》
(物名)护摩所用之薪也,用有乳汁之木,故云乳木,欲火势之强故也。下置干柴,上置乳木,其寸法格好,依法而有差异。大日经疏八曰:“护摩薪当用乳木,谓桑谷之类。或用牛膝茎,截之剂十二指量,皆须湿润新采者,取其条理端直。当观上下一向置之,以香水洒净,令根本向身。”
乳水《佛学大辞典》
(譬喻)譬物之和合也。
乳水眼《佛学大辞典》
(譬喻)鹅鸟能分一器之乳水,啜乳遗水,以喻学者之择法眼能别邪正也。见“水乳”条。
乳海子《佛学大辞典》
(杂语)密教金刚界大日之种子为〈鍐〉字。鍐者智也,于五大中当于水大,因之味鍐字乳水之人曰乳海子。乳即水大也。性灵集一曰:“去来去来大空师,莫住莫住乳海子。”
乳糜《佛学大辞典》
(饮食)以乳而造之粥也。大日经疏七曰:“乳糜者,西方粥有多种。或以乌麻汁,以诸豆并诸药味,如十诵药法等文广明,然最以乳糜为上。”
乳经《佛学大辞典》
(譬喻)天台以五味配五味之经,乳味配华严经,因之称华严经曰乳经。法华玄义二曰:“乳经,(中略)一粗一妙。”
乳色《佛学大辞典》
(譬喻)生盲人说乳色也。涅槃经十四曰:“如生盲人不识乳色,便问他言:乳色何似?他人答言:色白如贝。盲人复问:是乳色者如贝声耶?答言不也。复问贝色为何似耶?答言犹稻米末。盲人复问:乳色柔软如稻米末耶?稻米末者,复何所似?答言:犹如雨雪。盲人复言彼稻米末,冷如雪耶?雪复何似?答言犹如白鹤。是生盲人虽闻如是四种譬喻,终不能复识乳真色。是诸外道,亦复如是,终不能识常乐我净。”止观五曰:“若为盲人说乳,若贝若粖若雪若鹄,若盲闻诸说即得解乳,即世谛是第一谛义。”
乳药《佛学大辞典》
(譬喻)旧医与新医同用乳药,而病有利害之不同。以喻外道说常与佛之说常邪正异也。见新旧医条。
乳香《佛学大辞典》
(物名)薰陆香也。梦溪笔谈云:“薰陆即乳香也。”梵Kunduruka。
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