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Term Definition
事《佛学大辞典》
(术语)梵语曰迦他(迦为遏之误Artha之音译),见梵语杂名。事者对于理之称。显密异其义,显教以离因缘之无为法为理,因缘生之有为法为事。密教解理为摄持之义,一切之事相,各各摄持其体,则是即理,举其体为地水火风空识之六大,称之为六大法界。但依台家性具之义,则十界三千之诸法,悉为性具,而非依于因缘始生,故是亦无为常住之真如法界也。
事与愿违《佛学大辞典》
(杂语)此界之事无常,愿望不能满足也。仁王经四无常偈曰:“生老病死,事与愿违。欲深祸重,疮疣无外。”
事事无碍法界《佛学大辞典》
(术语)华严宗四种法界之一。见“法界”条。
事佛吉凶经《佛学大辞典》
(经名)阿难问事佛吉凶经之略名。
事善《佛学大辞典》
(术语)见“二善”条。
事师法五十颂《佛学大辞典》
(书名)一卷,马鸣菩萨造,宋日称等译。依秘密教而略颂。
事度《佛学大辞典》
(术语)五戒十善等之世善也。是为有为之事相,故曰事。度三途之苦,故曰度。止观二之三曰:“诸蔽为恶,事度为善。”
事忏《佛学大辞典》
(术语)对于理忏而有事忏。见“忏悔”条。
事惑《佛学大辞典》
(术语)二惑之一。
事教《佛学大辞典》
(术语)台宗所立四教中称藏教为界内之事教。称别教为界外之事教。
事智《佛学大辞典》
(术语)对于理智而有事智。见“理智”条。
事法界《佛学大辞典》
(术语)四种法界之一。见“法界”条。
事火《佛学大辞典》
(术语)性火之对有事火。见“性火”条。

又外道名,三迦叶原为此种之外道。

事现观《佛学大辞典》
(术语)三现观之一。
事理《佛学大辞典》
(术语)因缘生之有为法谓为事。不生不灭之无为法谓为理,即事者森罗万象之相,理者真如之体也。然如大乘中三论宗谓理为真空,非别有理之实体。如法相宗谓理虽有实体。然惟为事之所依,依事之缘起而无何等之关系,即不障之能作因也。如华严宗谓真如之理。虽为不生不灭之无为法身,然依无明之染缘者,起九界之染法,依菩提之净缘者,起佛界之净法。如天台宗真言宗谓一切之有为法不论染净,总为具于真如之体之德相也。又日本真言宗东密谓理为摄持之义,有为之事法,一一摄持其体,名为理,敢谓显教所谓真如之体,实超过于华天等之所谈者。然如华严者虽如其所言,而至于天台之教,谓世间相常住,则假令无以理直为事之释,而其意以为生灭之事相即不生不灭之理体勿论矣。法华玄义五上曰:“念念开发一切法界,愿行事理自然和融,回入平等法界法。”法华文句八曰:“理是真如,真如本净。有佛无佛常不变易,故名理为实。事是心意识等,起净不净业改转不定,故名事为权。”
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