gototopgototop
  • Increase font size
  • Default font size
  • Decrease font size
  • default color
  • cyan color
  • red color

Search for glossary terms (regular expression allowed)
Begins with Contains Exact term
All | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 亿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 使 | | | | 便 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 宿 | | | | | | | | | | | | | | 寿 | | | | | | | | | | | | 尿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 广 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 忿 | 怀 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 殿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 湿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 稿 | | | | 穿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 线 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 西 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 退 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 饿 | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | 鹿 | | | | | | | | | | | | | | | 齿 | | | |
Page:  1 2 3 4 5 6 7 8 9 10... Next »

Term Definition
五三八二《佛学大辞典》
(术语)法相宗所立。谓相名等五法,遍计所执性等三性,眼等八识。我空法空二无我也。楞伽经一曰:“于五法,自性,识,二种无我究竟通达。”
五上分结《佛学大辞典》
(术语)对五下分结而立五上分结。于色界无色界起之,且为之不得离色界无色界,故谓之上分结。俱舍论谓之顺上分。一色爱结,贪着色界五妙欲之烦恼。二无色爱结,贪着无色界禅定境界之烦恼。三掉结,二界众生心念掉动而退失禅定之烦恼。四慢结,二界众生恃自凌他憍慢之烦恼。五无明结,二界众生痴闇之烦恼。见同上。【五上分结】(术语)色界无色界之五种烦恼。见“结”条附录。
五上堂《佛学大辞典》
(仪式)与五参上堂同。
五下分结《佛学大辞典》
(术语)三界中,欲界之结惑曰下分结,立五结:一贪结,贪欲之烦恼。二瞋结,瞋恚之烦恼。三身见结,我见之烦恼。四戒取结,取执非理无道邪戒之烦恼。五疑结,狐疑谛理之烦恼。此五惑于欲界而起者,且为之不能超脱欲界,故谓之下分结。俱舍论谓之顺下分。见俱舍论二十一、大乘义章五末,四教仪集注中,三藏法数二十四。【五下分结】(术语)谓系缚有情于欲界之五种烦恼。见“结”条附录。
五下分结经《佛学大辞典》
(经名)摄于中阿含经五十六。
五不可思议《佛学大辞典》
(名数)谓不可以心虑量,不可以言语说之五种也。详见“不可思议”条附录。
五不正食《佛学大辞典》
(名数)比丘之不可食者五种:枝、叶、花、果、细末磨食。
五不还天《佛学大辞典》
(名数)与五净居天同。
五不还果《佛学大辞典》
(名数)又曰五种那含。全超等之五种也。见“不还”条。
五不退《佛学大辞典》
(名数)五种之不退。见“不退”条。
五专《佛学大辞典》
(名数)真宗谓以自力专修五种正行中之一种,其功德足以往生净土。即专礼,专读,专观,专名,专赞叹也。
五业《佛学大辞典》
(名数)四业与前同,第五一字业。是日本智证更置尊修一字顶轮王经之学生也。【五业】(名数)五种之业也。有四种:(一)顺现法受业,顺次生受业,顺后次受业,时分不定异熟定业,时分不定异熟不定业也。大毗婆沙论第一百十四曰:“复有余师,说五种业。谓顺现法受业,顺次生受业,顺后次受业,各唯一种。顺不定受业中复有二种:一异熟决定,二异熟不决定。”即是。又出俱舍论第十五顺正理论第四十等。(二)取受业,作用业,加行业,转变业,证得业也。大乘阿毗达磨杂集论第七曰:“取受业者,谓眼等能见色等。作用业者,谓地等能任持等。或复诸法自相所作。谓所有色,质碍变坏。如是等。加行业者,谓意解为先,起身业等。转变业者,谓金师等,造庄严具等。证得业者,谓证得圣道等涅槃等。”即是。又出大乘阿毗达磨集论第四等。(三)救济灾横之业,救济恶道之业,救济行非方便之业,救济行身见之业,救济乘之业也。梁译释大乘论卷十曰:“复次,诸佛法界恒时应见有五业:一、救济灾横为业,由唯现盲聋狂等疾恼灾横能灭除故。二、救济恶道为业,从恶处引拔安立于善处故。三、救济行非方便为业,诸外道等加行非方便,降伏安立于佛正教故。四、救济行身见为业,为过度三界,能显导圣道方便故。五、救济乘为业,诸菩萨欲偏行别乘,未定根性声闻,能安立彼为修行大乘故。”即是。是与往生论三种随便菩提门之法,似开合不同。又出梁译摄大乘论释第十五等。(四)身业、口业、意业、智业、方便智业也。天亲之往生论曰:“如向所说身业、口业、意业、智业、方便智业,随顺之法门故。”往生论注卷下释之,谓身业为礼拜,口业为赞叹,意业为作愿,智业为观察,方便智业为回向。此五种之业和合。则是随顺往生净土之法门,自在之业成就。又出往生论注记第五等。
五义分通《佛学大辞典》
(名数)南山之四分律宗所言。四分律之本位,虽为小乘,然与其余之萨婆多律等异,有一分通于大乘者。求其义于本律,凡有五处。以此五处之义知分通大乘,谓之五义分通:一、沓婆厌无学,四分律三明十三僧残之无根谤戒,其中有阿罗汉,名沓婆摩罗子。在静处思惟,此身无常,生灭而不坚固,我今当以如何之方便,求牢固之法?今欲以我力供养于僧,为僧作力役。是厌无常生灭之三乘身,求菩萨之法,回心于大乘,修利他之行也。二、施生成佛道,四分僧戒本有回向文,其语曰:“我今说戒经,所说诸功德,施一切众生,皆共成佛道。”皆共成佛,岂是小乘?三、相召为佛子,四分律一有序,序中有“如是诸佛子”“佛子亦如是”等语。盖梵网经所说大乘戒中虽呼僧众为佛子,而小乘戒中常称为比丘。然则今以佛子之称呼召,其意在于大乘之佛道可知也。四、舍财用非重,此于忏悔舍堕罪时,先向僧众舍出其所犯之财体(即如赃物者),而后行忏悔之法,僧众一旦没收其财物,忏悔后竣后,更以之还于本人也。然于本宗虽不还之于本人,而于僧中用之,亦惟结突吉罗之轻罪,不成偷盗之重罪。是因为忏悔之人,既诚心舍出,则彼之财物,非彼之所有也。是为以意业为主之大乘义。五、尘境非根境,谓色声等之尘境为眼识等之所识知,而非眼根等之所晓了也。四分律十一释小妄语戒中,有曰:“眼识能见,耳识能闻,鼻舌身识能触,意识能知。”此于小乘有部之宗义有根见识见之争,以根见为正义,今云眼识能见等者。为识见之义,即大乘之意也。以上来五义为分通大乘之证。出于业疏三下,济缘记三下,资持记上三之一。
五义平等《佛学大辞典》
(术语)心王与心所相对,有彼此平等之义五种,故名相应法。见“相应法”条。
五乐《佛学大辞典》
(名数)一出家乐,世间之人,多诸惑业烦恼,出家达道,永断此苦也。二远离乐,为色界初禅天之乐。初禅能远离欲界之爱染烦恼,生禅定之喜乐也。三寂静乐,为二禅天之乐。二禅离初禅寻伺之散动,澄心寂静,发深妙之乐也。四菩提乐,成无上道,于法界得自在之法乐也。五涅槃乐,离生死之苦,入于无余涅槃,究竟寂灭之乐也。见华严大疏钞十三。【五乐】(杂语)五欲之快乐也。群疑论探要记七曰:“五情快乐名为五乐,谓凡愚人贪染五境深生乐着。”
Page:  1 2 3 4 5 6 7 8 9 10... Next »
Glossary 2.5 is technology by Black Sheep Research