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Term Definition
以佛道声《佛学大辞典》
(杂语)法华经信解品曰:“我等今者真是声闻,以佛道声令一切闻。”小乘之弟子等,亦领悟大乘之佛道,今以佛道之教,传于一切之人也。我指小乘之弟子。
以字《佛学大辞典》
(术语)经题或守札之头书“”之形。是为古来以字。异义甚多。宋高僧传三曰:“音字俱不译,如经题上二字是。”依此说,则本为“”之形,讹为“”也。然祖庭事苑一举古来之三说:“一是呕啊二字(又曰阿伛),二是音字俱不译,三是梵书之心字。”而三说皆不取。自决为“盖当时佣书者。运笔以覆经题。固无疑矣。”谷响集二,修验故事便览二详译之。
以心传心《佛学大辞典》
(术语)禅家之常语。离言说文字而以心传于心也。达磨之血脉论曰:“三界兴起,同归一心。前佛后佛,以心传心,不立文字。”六祖坛经曰:“昔达磨大师,初来此土,人未信之,故传此衣,以为信体,代代相承。法则以心传心,皆令自悟自解。”宗密之禅源都序上之一曰:“达磨受法天竺,躬至中华,见此方学人多未得法,唯以名数为解,事相为行。欲令知月不在指,法是我心故,但以心传心,不立文字。显宗破执,故有斯言。”
以心灌顶《佛学大辞典》
(术语)谓以心传心之灌顶也。又名秘密灌顶。大日经五偈曰:“第三以心授,悉离时方。”大日疏十五释之曰:“师弟子俱得瑜伽,以心灌顶,犹如摩顶授记。”
以砂施佛《佛学大辞典》
(本生)阿育王前世,为小儿时,途逢释迦佛戏以沙为麨施佛,佛预言彼来生必为国王。见阿育王传一,义楚十八。
以血洗血《佛学大辞典》
(譬喻)谓迷妄诱心,自迷执入迷执无些利益也。杂阿含经十曰:“譬如士夫从闇而入闇,从冥入冥。从粪厕出堕粪厕,以血洗血。舍离诸恶还复取恶,凡愚比丘亦复如是。”
以针投钵《佛学大辞典》
(杂语)公案名。付法藏第十四祖迦那提婆,初为外道,一日,自执师子国来憍萨罗国,诣龙树求论议。龙树乃使弟子持满钵之水致之提婆前。提婆见之,默投一针于钵中。龙树曰:智哉如是人。遂引见,授以至真之妙理。见西域记传灯录等。
Glossary 2.5 is technology by Black Sheep Research