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Term Definition
仰《佛学大辞典》
(术语)ṅa又作我,俄哦。悉昙体文三十五字中,牙声之等五。五十字门之一。字记曰:“哦。”寄归传曰:“我。”南本涅槃曰:“俄。”金刚顶经曰:“仰。”金刚顶经曰:“仰字门,一切法支分不可得故。”文殊问经曰:“称仰字时,是五趣清净声。”大庄严经曰:“唱哦字时,出销灭众生十二支声。”此从Aṅga(支分)之语释之也。大日经,华严经,大品等不说
仰口食《佛学大辞典》
(术语)谓比丘以星宿日月风雨等术数之学求衣食也。四邪命食之一。见智度论三,三藏法数十九。
仰山《佛学大辞典》
(人名)禅师慧寂,居江西大仰山,号仰山。师十四出家,初谒忠国师之侍者耽源,传国师之圆相,后参泻山而悟玄旨。见传灯录十一。
仰山四藤条《佛学大辞典》
(杂语)公案。传灯录十二,晋州霍山景通条曰:“师初参仰山,仰山闭目坐。师曰:如是如是,西天二十八祖亦如是,中华六祖亦如是,和尚亦如是,景通亦如是。语讫,向右边翘一足而立。仰山起来,打四藤杖。师因此自称集云峰下四藤条天下大禅佛。”又十一,霍山条曰:“仰山一僧到,自称集云峰下四藤条天下大禅佛参。师乃唤维那搬柴着(一作打钟着),大禅佛骤步去。”宗门统要绩集八,录诸师之评,其中雪窦显云:藤条未到折,因甚只与四下,须是个斩钉截铁汉始得。昭觉勤评雪窦语曰:胡饼里讨什么汁,大似随邪逐恶。
仰山指雪《佛学大辞典》
(杂语)公案。师因见雪狮子,乃指云:还有过得此色者么?众无对。见宗门统耍绩集八,仰山条。其条下录诸师之评语,云门偃云:当时好便与推倒。雪窦显云:云门只解推倒,不解扶起。琅玡觉云:即今问汝诸人,推倒扶起,相去多少?拄杖拶过眉毛鼻孔,呵呵大笑,掷下拄杖。净慧昌云:推倒也错,扶起也错,还有过得此色者么?
仰山枕子《佛学大辞典》
(杂语)公案。僧问仰山:法身说法否?山云:我说不得,别有一说得。僧云:说得底人在什么处?山推出枕子。见曾元九仰山章。
仰月点《佛学大辞典》
(术语)成菩提之大空点有二样:一圆点.,一仰月点,此有种种异义,日木东寺及安然之义,谓字及等五字皆通,圆点半月均成。大日经疏及日本东寺安然以外诸流之意,谓字局于圆点,等五字局于仰月(见“大空点”条),并用此两点则为之形。悉昙三密钞,问曰:若二点共是空点,一种已足,何为两种?答:仰月是庄严点,圆点是实体,故有其异。此依悉昙字记以仰月为严也。愚案庄严之解似不妥。梵文一点一画,岂无深意。瑜祇经爱染王品所说爱染王之种,重字为之形,以此为胎金两部之不二法故也。然则一圆点者,约于胎藏界之日轮而示大空,仰月点者,约于金刚等之月轮而示大空也。据此,则假令为之一字,而因示胎金不二故,并用两点明矣。故悉昙藏三曰:“大日经义释云:摩是重空,此于阿空点加仰月形为重空也。”见“空点”条。
仰覆世界《佛学大辞典》
(界名)华严经说种种之世界,中有仰世界,有覆世界。仰世界如常。覆世界如蜂窝。八十华严经十七曰:“仰世界即是覆世界,覆世界即是仰世界。”
仰觉《佛学大辞典》
(术语)仰望正觉也。二教论上曰:“仰觉萨埵。”
仰食《佛学大辞典》
(杂语)仰口食之略。见“仰口食”条。
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