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Term Definition
伊《佛学大辞典》
(术语)i又作壹,彝,意,悉昙五十字门之一,十二母韵之一。金刚顶经释字母品曰:“伊字门一切法根,不可得故。”文殊问经字母品曰:“伊字时是诸根广博声。”大日经疏十四曰:“见伊字时,即显三昧。”一切根不可得者,自Indriya(根)释之也。

又作翳咿,伊伊,悉昙五十字门之一。十二母韵之一。金刚顶经释字母品曰:“伊(引)字门一切法灾祸不可得故。”文殊问经字母品曰:“称伊(引)字时,是世间灾害声。”大庄严经四曰:“唱伊字时,出一切世间众多病声。”从īti(灾)释之也。

伊兰《佛学大辞典》
(植物)Erāvaṇa,又作伊罗,黳罗,堙罗那等。树名。花可爱,气味甚恶,其恶臭及四十里。经论中多以伊兰喻烦恼,以旃檀之妙香比菩提。
伊兰拏山《佛学大辞典》
(地名)火山名。在中印度伊烂拏钵伐多国。现今附近惟有温泉涌出,不见喷火。西域记十,形容此山,谓含吐烟霞。蔽亏日月云。
伊兰拏钵伐多国《佛学大辞典》
(地名)īriṇaparvata,中印度之境。多小乘之学徒。见西域记十。
伊刹尼《佛学大辞典》
(修法)Iksaṇi,得知他人心中所思之咒术名。俱舍论二十七曰:“有咒术名伊刹尼,持此便能知他心念。”俱舍光记二十七曰:“有咒术名伊刹尼,持此便能知他心念,如他心通。伊刹尼,此云观察。又真谛云:伊刹尼,是论名。是露形外道师所造,翻为观察。此咒从彼所造论为名,故称伊刹尼。”玄应音义二十六曰:“伊刹尼此云占相观察。”
伊叶波罗《佛学大辞典》
(人名)īśvara译曰自在。西域人。善通三藏。达四阿含。宋文帝元嘉年中于彭城翻译诸经。见名义集一。
伊吾《佛学大辞典》
(地名)在新疆之东北端。现今为哈密之地也。约隔二百哩,与甘肃之瓜州相对。其中间即沙漠,古所谓莫贺延沙碛是也。玄奘备尝艰苦,以八日通过之。见慈恩传一。
伊字三点《佛学大辞典》
(术语)梵书(伊字)之形,从三点成,谓之伊字之三点。是不纵不横,而有三角之关系,故以譬物之不一不异,或非前非后。涅槃经譬之于法身般若解脱之三德。烈火“”之形为横,譬物在一时为体之别。如牛之两角,又点水“”之形为纵,譬物在异时为体之别。如花与实。涅槃经二曰:“何等名为秘密之藏,犹如伊字三点:若并则不成伊,纵亦不成。如摩醯首罗面上三目,乃得成伊三点。若别亦不得成。我亦如是:解脱之法亦非涅槃,如来之身亦非涅槃,摩诃般若亦非涅槃,三法各异亦非涅槃。”
伊尼延《佛学大辞典》
(杂语)Aiṇeya,又作伊泥延,黳尼延,翳泥耶,瑿泥耶,[口*垔]尼延,因尼延,伊梨延陀。鹿之梵名也。玄应音义一曰:“伊尼延,或云[口*垔]尼延,皆讹也。正言黳尼延耶,此鹿王名也。[口*垔],音乌贤切,黳乌奚切。”同二十二曰:“瑿泥耶[跳-兆+尃],乌奚切,下市耎切,鹿王名也。旧经中伊尼延,又作因尼延,亦作[口*垔]尼延,皆一也。”名义集三曰:“伊尼延,或伊泥延,此云金色。”
伊师迦《佛学大辞典》
(植物)īṣīka用以作矢之坚芦也。又为王舍城之高山名。以譬我见我慢之高者。瑜伽略纂三曰:“伊师迦者,西方二释:一近王舍城,有高大山,坚硬常住,我等亦尔。或复有草,名伊师迦,体性坚实,故喻我等。”玄应音义二十三曰:“伊师迦山名也,言此山高耸,喻我慢也。”
伊帝曰多伽《佛学大辞典》
(经名)见“十二部经”条。
伊帝目多伽《佛学大辞典》
(经名)见“十二部经”条。
伊帝越多伽《佛学大辞典》
(经名)见“十二部经”条。
伊提目多伽《佛学大辞典》
(经名)见“十二部经”条。
伊梨延陀《佛学大辞典》
(杂语)鹿之梵名。见“伊尼延”条。
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