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Term Definition
会《佛学大辞典》
(杂语)有四解:一、开会之意。谓开除隔别之执情,而真实融会也。若对于开及废而言之,则取融会所修之行之意。所谓会三归一之类是也。二、集会之意。曰法会,曰会座,皆是此义。如涅槃会法华会维摩会之类是也。三、会得之意。谓能于事物之义理了解通达也。与了会同。碧岩集所谓“诸人还会否”之类是也。四、会通之意。谓释异通难之解释方法也。与会释同。原人论所谓“会通本末”之类是也。
会三归一《佛学大辞典》
(术语)佛于法华经说尔前所说三乘之法,为一佛乘之方便,所归者,一佛乘耳。一佛乘之外,无二乘三乘,是为会三归一。法华玄义七曰:“华合未开,譬隐一乘,分别说三。华叶正开,譬会三归一,但说一乘。华落莲存,譬绝教冥理。”四教仪曰:“开前顿渐,会入非顿非渐。故言开权显实。又言废权立实。又言会三归一。”
会下《佛学大辞典》
(术语)犹言门下。法会之下所列之第子辈也。
会二归一《佛学大辞典》
(术语)会二乘而归于一乘也。三车家就法华之说法而言。
会众《佛学大辞典》
(杂语)一会之大众也。大法鼓经上曰:“今此会众如栴檀林,清净纯一。”
会座《佛学大辞典》
(杂语)为闻说法而集会之听众座场也。又与会场同。
会式《佛学大辞典》
(仪式)法会之仪式也。俗直指法会曰会式。
会得《佛学大辞典》
(杂语)了解义理也。又单曰会。见“会”条。
会本《佛学大辞典》
(杂名)会合本文与注解为一本者。例如合天台之法华玄义与为其注解书之释签,而称为法华玄义释签会本是也。
会正记《佛学大辞典》
(书名)唐太宗贞观中终南山道宣,作戒疏业疏行事钞,弘四分律,流转逾四百岁,释义近十家。于中宋嘉佑年中杭之大昭庆寺允湛律师,作会正记十二卷,释南山之行事钞,独尽于理。其后灵芝之元照律师,继承其宗,且以法华显圆意,作资持记。见释氏稽古略四。
会者定离《佛学大辞典》
(术语)言世之常会者,必有离散之时也。遗教经曰:“世皆无常,会必有离。”涅槃经二曰:“夫盛必有衰,合会有别离。”未生怨经曰:“盛者即衰,合会有离。”法句经曰:“合会有离,生者有死。”
会行事《佛学大辞典》
(职位)又曰会奉行。法会时,掌仪式次第庄严等之役名,必任通于古实者。本于天台真言而用之。
会诸佛前经《佛学大辞典》
(经名)须摩提长者经之异名。
会通《佛学大辞典》
(术语)又曰和会。和会疏通彼此相违,乖角之义,使归于一意也。肇论曰:“同我则非复有无,异我则乖会通。”五教章中曰:“应以六相方便而会通之。”
会释《佛学大辞典》
(杂语)谓会通解释法门之难义也。又俗谓善于人曰会释,取和融人情之义。说法明眼论曰:“一言会释,一坐饮酒。”
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