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Term Definition
信《佛学大辞典》
(术语)心所法之名。于诸法之实体,与三宝之净德,世出世之善根,深为信乐。使心澄净是为信。唯识论六曰:“云何为信?于实德能信忍乐欲心净为性,对治不信乐善为业。”俱舍论四曰:“信者令心澄净。”颂疏四曰:“信者澄净也,如水精珠能澄浊水,心有信珠令心澄净。”大乘义章二曰:“于三宝等净心不疑名信。”晋华严经六曰:“信为道元功德母,增长一切诸善法,除灭一切诸疑惑,示现开发无上道。”菩萨本业经下曰:“若一切众生,初入三宝海,以信为本。住在佛家,以戒为本。”智度论一曰:“佛法大海,信为能入,智为能度。(中略)复以经中说信为手,如人有手入宝山中自在能取,若无手不能有所取。有信人亦如是,入佛法无漏根力觉道禅定宝山中自在所取。”
信一念《佛学大辞典》
(术语)见“一念”条。
信不退《佛学大辞典》
(术语)三不退之一。见“不退”条。
信乐《佛学大辞典》
(术语)信顺所闻之法而爱乐之,即信心欢喜也。净土真宗以弥陀十八愿有曰至心信乐欲生我国,其至心与欲生心之二,摄于信乐之一,此谓之一心,又云一念。盖信喜心诚即为至心,其心即为欲生净土之欲生心也。教行信证信卷曰:“私窥三心字训:三即合一,其意何者?至者即是真也,实也,诚也。心者即是种也,实也。言信乐者,信者即是真也,实也,诚也,满也,(中略)验也,宣也,忠也。乐者即是欲也,愿也,爱也,悦也,欢也,喜也,贺也,庆也。言欲生者,欲者即是愿也,乐也,觉也,知也。生者即是成也,作也,为也,兴也。明智至心,即是真实诚种之心,故疑盖无杂也。信乐即是真实诚满之心,(中略)欲愿爱悦之心,欢喜贺庆之心,故疑盖无杂也。欲生即是愿乐觉知之心,成作为兴之心,(中略)故疑盖无杂也。今案三心字训,真实心而虚伪无杂,正直心而邪伪无杂,真知疑盖无间杂故是名信乐。信心即是一心也,一心即是真实信心也,是故论主建言一心也。”唯识论六曰:“二信有德者,谓于三宝真净德中深信乐故。”
信仰《佛学大辞典》
(术语)信三宝不疑而钦仰之也。唐华严经十四曰:“人天等类同信仰。”唐僧传(慧琎传)曰:“亲欣其信仰。”
信伏《佛学大辞典》
(术语)信其法或其人而伏从之也。楞严经四曰:“恐汝诚心未信伏。”梁僧传法曰:“与安公相值,忽然信伏。”
信佛功德经《佛学大辞典》
(经名)一卷,赵宋法贤译。说信佛之功德。
信力《佛学大辞典》
(术语)五力之一。
信力入印法门经《佛学大辞典》
(经名)五卷,元魏昙摩流支译。佛在普光法殿文殊师利请问清净初地之法,佛以六十余种之五法答之。次问普贤菩萨,云何诸佛无障碍智乃至无障碍身?普贤叹其难知难见。文殊再请,乃具答之。
信受奉行《佛学大辞典》
(杂语)信受如来所说之法而奉行之也。诸经之终多有斯语。见“奉行”条。
信受难《佛学大辞典》
(术语)四难之一。
信后《佛学大辞典》
(术语)闻弥陀之名号而发信心之后也。
信后相续《佛学大辞典》
(术语)信后之念佛相续也。见“信后”条。
信后称名《佛学大辞典》
(术语)净土真宗之教得信心后之称名总为报恩。净土门之特殊法门也。
信向《佛学大辞典》
(术语)信三宝不疑而归向之也。随愿往生经曰:“信向者少,邪习者多。”
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