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Term Definition
俱不成《佛学大辞典》
(术语)因明三十三过中,属于同喻之过。如声论师对于胜论师谓“声为常(宗),无质碍故(因),如瓶(同喻)。”瓶非常,又非无质碍法,则使常之宗,无质碍故之因,皆不成立,故谓为俱不成。见因明大疏三下,瑞源记七,三十三过本作法下。
俱不极成《佛学大辞典》
(术语)因明三十三过中,属于宗之过名。兼宗之能别不极成与所别不极成之过也。见因明入正理论,同大疏中本,瑞源记四,三十三过本作法。
俱不遣《佛学大辞典》
(术语)因明三十三过中,属于异喻之过。如声论师对于萨婆多师谓“声为,宗)无质碍故(因),如极微(同喻),如虚空(异喻)。”萨婆多师谓虚空为常,为无质碍故,所立常之宗,亦不遣,能立之无质碍故之因,亦不遣,故谓为俱不遣。因明入正理论曰:“俱不遣者,对彼有论,说如虚空。”因明大疏下末曰:“即声论师,对萨婆多等,立声常异喻如空。”又见瑞源记七,三十三过本作法下。
俱会一处《佛学大辞典》
(术语)同信心之人共往生极乐,会于一处也。阿弥陀经曰:“众生闻者,应当发愿,愿生彼国,所以者何?得与如是诸上善人俱会一处。”
俱俱罗《佛学大辞典》
(杂语)Kukkuṭa,又作究究罗,拘拘罗。译曰鸡声。玄应音义二曰:“究究罗,此是鸡声也。鸠鸠吒,此云鸡。”按罗或作啰。
俱兰吒《佛学大辞典》
(杂语)译曰色。质碍之义。见名义集三。
俱兰吒华《佛学大辞典》
(植物)见“拘兰荼”条。
俱利伽罗《佛学大辞典》
(异类)Kṛkāla,又作俱力迦罗,俱哩迦,古力迦,俱哩剑,律迦,加梨加。迦罗迦等。龙名。俱力迦罗,译曰作黑。迦罗,译曰黑。即黑色之龙。以此龙缠剑之形,为不动明王之三昧耶形。俱利迦罗龙王经曰:“时不动明王智火大剑,变成俱利迦罗大龙有四支。”不动使者秘密法曰:“于壁上,画一剑。以古力迦罗王,绕此剑上,龙形如蛇。”立印仪轨曰:“以俱哩迦龙,缠交于剑上。”底哩三昧耶经曰:“画律迦大蛇,缠剑上,剑围绕画火焰。”大日经曰:“俱利剑龙。”胜天般若经曰:“加梨加龙。”玄应音义三曰:“迦梨迦龙,又云迦罗迦龙,此译云黑龙也。”净严之不动明王瑜伽要钞曰:“俱力迦罗,作黑之义也。”
俱利伽罗不动明王《佛学大辞典》
(明王)以剑有黑龙围绕之像为本尊者。是为不动明王之三昧耶形,故标其本体,而称为不动明王。俱利伽罗王经曰:“俱利迦罗大龙,吞饮利剑,及以四足被绕。”
俱利伽罗大龙胜外道伏陀罗尼经《佛学大辞典》
(经名)一卷,失译人名。
俱利剑《佛学大辞典》
(异类)龙名。见“俱利伽罗”条。
俱利窟《佛学大辞典》
(地名)长阿含经十八曰:“佛在舍卫国祇树给孤独园俱利窟中。”
俱卢舍《佛学大辞典》
(术语)Krośa,又作拘卢舍,拘娄舍,拘娄奢,句卢舍,拘楼赊。里程名。牛声或鼓声得闻之最大距离。五百弓或五里。玄应音义十八曰:“拘娄,或作句卢,今或云拘楼赊,此云五百弓。应言俱嚧舍,谓大牛鸣音声闻五里,八俱嚧舍为一逾缮那,即四十里。”俱舍光记十二曰:“一弓有六尺四寸,五百弓为一俱卢舍,计五百弓有三千二百尺。”同十一曰:“俱卢舍,此云鸣唤。”行事钞上之一曰:“俱卢舍,明了论疏云:一鼓声间,杂宝藏中,翻为五里。相传用之为定。”杂宝藏经一曰:“拘屡奢,秦言五里。”俱舍论十二曰:“竖积四肘为弓,积五百弓为一俱卢舍。一俱卢舍,计是从村至阿练若中间道量,八俱卢舍为一逾缮那。”
俱发意转轮菩萨《佛学大辞典》
(菩萨)在胎藏界曼荼罗虚空藏院,坐于虚空藏菩萨之右。密号曰法轮金刚。与才发心转法轮菩萨同本誓。肉色,左手持莲,上安轮,右手仰掌,立独股,坐于赤莲。
俱吠罗《佛学大辞典》
(天名)Kuvera,天神名。大日经一曰:“日天月天,龙尊等,及俱吠滥。”同疏二曰:“俱吠罗。”案可与宫毗罗为一。见俱毗罗条(梵名Kubera者为旧形Kuvera者,新形也)。
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