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Term Definition
倒修凡事《佛学大辞典》
(术语)见“入重玄门”条。
倒凡《佛学大辞典》
(术语)颠倒之凡夫。释门归敬仪中曰:“无始倒凡,随情妄执。”
倒合《佛学大辞典》
(术语)因明三十三过之一,属于同喻之过也。设同喻,为证无常之宗,故于声无常之量为同喻之合作法。视诸所作者皆是无常,应言如瓶。然倒说之,视诸无常者,皆是所作,言如瓶时,反证所作,不证无常。谓之倒合之过。因明入正理论曰:“倒合者,谓应说言诸所作者皆是无常,而倒说言诸无常者皆是所作。”
倒悬《佛学大辞典》
(行事)梵语盂兰盆Ullambana,译为倒悬。人死,魂魄沈于闇道,有倒悬之苦也。为救此倒悬之苦供养三宝者,即盆供也。玄应音义十三曰:“盂兰盆,此言讹也。正言乌蓝婆拏,此译云倒悬。按西国法,至于众僧自恣之日盛设供具奉施佛僧,以救先亡倒悬之苦。旧云盂盆是贮食之器,此言讹也。”新称之婆拏,即旧称之盆,皆梵语也。
倒我《佛学大辞典》
(术语)我无实体,思有我者,为颠倒之妄见,故云倒我。四颠倒之一。释门归敬仪中曰:“凡怀遵承倒我,我我因循,何由得觉?”
倒离《佛学大辞典》
(术语)因明三十三过之一。属于异喻之过,设异喻者,为显无宗,处因亦无,故宜先离宗,次离因,是曰异喻之离作法。盖于声无常之量为之,则诸常住者(离无常之宗),视为非所作(离所作之因),应谓如虚空。若倒说,诸非所作者,视为常住,谓如虚空时。则是以非所作之因,成立常住之宗,违异喻之本义,故为倒离之过。
倒见《佛学大辞典》
(术语)颠倒之妄见,有四种,常乐我净是也。无常为常,苦为乐,无我为我,不净为净。大乘义章五末曰:“倒者邪执翻境,名之为倒。”
倒退三千《佛学大辞典》
(术语)作家之机锋不可当,倒戈退三千里也。
Glossary 2.5 is technology by Black Sheep Research