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Term Definition
假《佛学大辞典》
(术语)假者借之义,诸法各无实体借他而有,故名假。如借诸蕴而有众生,借栋梁而有家屋。故假者,虚妄不实之义也。
假合《佛学大辞典》
(术语)众缘之假和合也。和合必有离散,是一时之和合而非永久,故云假。
假合之身《佛学大辞典》
(术语)谓人之身,是众缘之假和合物也。大乘同性经曰:“众缘和合,名曰众生。”原人论曰:“此身但是众缘假和合相,元无我人。”
假名《佛学大辞典》
(术语)有二释:一就名所释,诸法本无名,以人为假付名者。故一切之名,虚假不实,不契实体,如贫贱之人与以富贵之名是即假名。大乘义章一曰:“诸法无名,假与施名,故曰假名,如贫人假称富贵。”起信论曰:“一切言说,假名无实。”二就法而释,诸法为因缘和合而成,无真实之体,故不可自差别,假名仅有差别之诸法,离名则无差别之诸法,故指诸法为假名。注维摩经曰:“什曰:缘会无实,但假空名耳。”大乘义章一曰:“诸法假名而有,故曰假名。是义云何?废名论法,法如幻化,非有非无,亦非非有,亦非非无,无一定相可以自别,以名呼法,法随名转,方有种种,诸法差别假名故有,是故诸法说为假名。”法华经方便品曰:“但以假名字,引导于众生。”
假名世间《佛学大辞典》
(界名)又曰众生世间,有情世间。三世间之一。于世间法中一切之有情云假名世间。以有情者是于五蕴上假设之名字,无有情之实体也。即十界之有情是。止观五上曰:“众生世间,既是假名无体,分别揽实法假施设耳。”见“三世间”条。
假名宗《佛学大辞典》
(术语)大衍所立四宗之第二。见“宗”条。
假名有《佛学大辞典》
(术语)三有之一。如色香味触四事之因缘和合,假名为酪。是酪者其实为色香味触,无酪之自体,而以假名之故有酪,是即假名有也。就色香味触一一而言亦然。见智度论十二,三藏法数十三。
假名菩萨《佛学大辞典》
(术语)十信之菩萨也。十住已去为实行之菩萨。璎珞经下曰:“佛子从不识始凡夫地,值佛菩萨教法,中起一念信,便发菩提心。是人尔时住前,名信想菩萨,亦名假名菩萨,亦名名字菩萨。”
假和合《佛学大辞典》
(术语)从因缘而假和合也。事物之存在,非实有。但为假和合也。
假实《佛学大辞典》
(术语)假与实也。顺正理论三十二曰:“然许极微略有二种:一实二假。其相云何?实谓极成色等自相,于和集位现量所得,假由分析,比量所知,谓聚色中,以慧渐析,至最极位。然后于中辨色声等极微差别,此析所至,名假极微。”成唯识论八曰:“依他起性有实有假,聚集相续分位性故,说为假有,心心所色从缘生,故说为实有。若无实法假法亦无,假依实因而施设故。”
假我《佛学大辞典》
(术语)五蕴之假和合者。外道凡夫妄执之为实我,悟道之圣者了达为因缘生之假我。假我为因缘生,与兔角龟毛之都无不同。若拨无此假我,即为恶取空之邪见。经中诸贤圣之自称我者,皆但就假我而言,即如如是我闻,又我此土安稳。我说即是空,皆从人法假立为我也。
假时《佛学大辞典》
(术语)时之梵语有二:一迦罗,二三摩耶。迦罗译为实时,三摩耶译曰假时。见迦罗及三摩耶条。
假有《佛学大辞典》
(术语)谓因缘生之法也。因缘所生之法。如镜花水月,无其实性。虽无实性然非虚无之法,因之对于龟毛兔角之无法,比于真如法性之实有而名之为假有。
假法《佛学大辞典》
(术语)对实法而云。由因缘和合而存在之假者。见“假”条。
假等流《佛学大辞典》
(术语)三等流果之一。见“等流果”条。
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