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Term Definition
克勤《佛学大辞典》
(人名)佛果圆悟碧岩。名克勤,字无着。蜀彭州人。就五祖山法演领奥旨,崇宁年中归乡里。成都府帅,请使开法于六祖寺,改为昭觉寺。政和初,谢事南游,张无尽于荆南谒之,谈华严要旨。张公信礼之,使居夹山灵泉禅院。后移长沙府道林寺。枢密邓公奏赐紫服并佛果之师号。诏使住金陵蒋山。又使补汴京天宁万寿寺。徽宗召见,褒宠甚渥。高宗建炎初,又移金山。适高宗幸扬州。诏入对,赐号圜悟,迁江西云居,久之,归成都昭觉。绍兴五年寂,寿七十三。谥真觉禅师。初在灵泉禅院碧岩室时,于雪窦之颂古百则加垂示,着语,评唱者,即号为禅门第一书之碧岩集也。见五灯会元十九,续传灯录二十五,佛祖通载三十等。
克圣《佛学大辞典》
(术语)又作克证。必获圣果也。归敬仪曰:“在凡不学,何有克圣之期?”
克实《佛学大辞典》
(术语)又作克实。得实义也。取实体也。宗圆记三曰:“夫言体者,有随名辩体,有克实论体。”
克果《佛学大辞典》
(术语)谓得果也。无量寿经上曰:“求道不止,会当克果。”又曰:“斯愿若克果,大千应感动。”文句三下曰:“果由因克。”述文赞中曰:“克者遂也,得也。”
克终《佛学大辞典》
(术语)克者必也,期也。由因必得果,故云克,果为事之修极,故云终。文句三下曰:“果有克终。”
克证《佛学大辞典》
(术语)又作克证。言必能证得果也。菩提心论曰:“勤修本法,克证其果。”克,又作克。华严经音义上曰:“克证。尔雅曰:克,能也。”
克识《佛学大辞典》
(术语)克者必也,识者记也。有天神必记识人之善恶也。无量寿经下曰:“自然克识不得相杂。”又曰:“天神克识,列其名籍。”
Glossary 2.5 is technology by Black Sheep Research