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Term Definition
入《佛学大辞典》
(术语)悟真理谓为入。大乘义章一曰:“证会名之为入。”

又解知事物曰入。无量寿经上曰:“入众言音。”净影疏曰:“入谓解也。”

又根境互相涉入而生识,谓之入。如十二入。新译言十二处。大乘义章八末曰:“根尘互相顺入亦名为入。”止观五曰:“入者涉入。”

又二入见本条。十二入见“三科”条。

入一切佛境智陪卢遮那藏经《佛学大辞典》
(经名)证契大乘经之异名。
入一切平等善根《佛学大辞典》
(术语)十回向之第六位。见回向条。
入不二门《佛学大辞典》
(术语)维摩经入不二法门品所说一实平等之理,谓之不二。明理体之无异无别也。此不二之义为法界中之一门,故名为门,通入此不二之法门,谓之入不二门。大乘义章一曰:“不二者无异之谓,即是经中一实义也,一实之理妙寂离相,如如平等,亡于彼此,故曰不二。”
入众《佛学大辞典》
(术语)又云交众。与众共起居也。
入众五法《佛学大辞典》
(名数)戒律入僧伽中当守五种之规法。五分律曰:“佛言入众应以五法:一下意、二慈心、三恭敬、四知次第、五不说余事。”
入众时衣《佛学大辞典》
(衣服)即入众衣。
入众衣《佛学大辞典》
(衣服)礼拜诵经斋会等大众会合之时必服之,因云入众衣。六物图曰:“从用名入众衣。”【入众衣】(衣服)郁多罗僧即七条袈裟之别名。礼拜,斋食,讲经等与众共事时着之。六物图曰:“郁多罗僧,名中价衣,从用名入众衣。”
入住出三心《佛学大辞典》
(名数)为菩萨阶位之十地,各有入住出之三位。入其地位,居其地位,出其地位,而进于次之地位也。
入佛《佛学大辞典》
(仪式)迎入佛像也。迎入于寺院,从寺院迎入檀家,皆谓之入佛。
入佛供养《佛学大辞典》
(仪式)为入佛所行之法会供养也。
入佛平等戒《佛学大辞典》
(术语)三种三昧耶之一,入佛三昧耶也。大疏九曰:“世尊前入法胎生三昧时,见一切众生悉有菩提种等同诸佛故,说入佛三昧耶持明,以此持明得入佛平等戒,即是托圣胎义也。”
入信《佛学大辞典》
(术语)入于信仰也。
入出二门《佛学大辞典》
(名数)入门与出门之称。入门者,谓修净业而入于极乐功德庄严中之自利门也。出门者,谓以慈悲心为苦恼众生出施教化之利他门也。净土论所说之五念门与五功德门中,前四门为入门,后一门为出门也。
入唐八家《佛学大辞典》
(名数)日本平安朝时代入唐学密教者八人,即传教,弘法,慈觉,智证,常晓,圆行,慧云,宗叡也。传教,慈觉,智证三人为台密,余为东密。日本总称之为入唐八家。
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