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Term Definition
八一有能《佛学大辞典》
(术语)俱舍论之法相也。一切之有为法,有四本相与四随相之八相。此八相有八与一之功能,以其互为能生所生,故谓之八一有能。见“有为”条。
八万劫小乘《佛学大辞典》
(杂语)开声闻缘觉二乘之证果者,而声闻之初果,经八万劫,二果经六万劫,三果经四万劫,四果经二万劫,缘觉经十千劫,则自发心而入大乘。因指声闻之初果(即预流果),谓之八万劫小乘。
八万十二《佛学大辞典》
(杂语)八万四千法藏与十二部经也。法华经见宝塔品曰:“若持八万四千法藏十二部经为人宣说。”
八万四《佛学大辞典》
(杂语)八万四千之略名。华严经三十五曰:“或说八万四,乃至无量行。”同四十四曰:“为发大悲心,具说八万四。”般舟赞曰:“门门不同八万四。”
八万四千《佛学大辞典》
(杂语)西天之法,显物之多者,常举八万四千之数,略云八万,如举烦恼之多,曰八万四千之尘劳,举教门之多,曰八万四千之法门,须弥之高深,曰八万四千由旬,非想天之寿命,劫初之人寿曰八万四千岁。
八万四千光明《佛学大辞典》
(术语)无量寿佛一一之相好,有八万四千之光明。观无量寿经曰:“无量寿佛有八万四千相,一一相各有八万四千随形好,一一好复有八万四千光明,一一光明遍照十方世界念佛众生,摄取不舍。”
八万四千塔《佛学大辞典》
(故事)阿育王所立。见“阿育”条。【八万四千塔】(故事)谓多数之塔婆也。法华经药王品曰:“火灭已后,收取舍利,作八万四千宝瓶,以起八万四千塔。”佛灭后阿输迦王作八万四千塔。见“阿育”条。
八万四千尘劳《佛学大辞典》
(术语)八万四千之烦恼也,尘劳为烦恼之异名,以烦恼污人之真性,使人烦劳也。止观一曰:“一一尘有八万四千尘劳门。”
八万四千教门《佛学大辞典》
(术语)八万四千之法门也。见“法藏”条。
八万四千法藏《佛学大辞典》
(术语)众生有八万四千烦恼之病,佛为退治之,说八万四千之经典。法华经见宝塔品曰:“持八万四千法藏十二部经,为人演说。”见“法藏”条。
八万四千法门《佛学大辞典》
(术语)菩萨璎珞经法门品曰:“吾今当说菩萨璎珞八万法门。”胜鬘经曰:“得一切佛法,摄八万四千法门。”心地观经七曰:“八万四千总持门,能除惑障销魔众。”众生有八万四千之烦恼,故佛为之说八万四千之法门。心地观经之说也。参照“法藏”条。【八万四千法门】(术语)就能诠之教曰法藏,就所诠之义曰法门,皆有八万四千之数。胜鬘经曰:“广大义者,则是无量得一切佛法,摄八万四千法门。”见“法藏”条。
八万四千烦恼《佛学大辞典》
(术语)同于八万四千尘劳。
八万四千病《佛学大辞典》
(术语)以病譬八万四千之烦恼。智度论曰:“般若波罗蜜,能除八万四千病根本。”
八万四千相好《佛学大辞典》
(术语)对于劣应身(即化身佛)之三十二相八十种好,而胜应身有八万四千之相与好。观无量寿经曰:“无量寿佛有八万四千相,一一相各有八万四千随形好。”
八万威仪《佛学大辞典》
(术语)三千之威仪,为小乘比丘之事。大乘之菩萨,有八万之威仪。按八万为八万四千之略,是亦示数之多量。然作法数者说云。三千威仪,配身口七支而成二万一千,约之于贪瞋痴之三毒与三毒等分而成八万四千。见大藏法数六十八。法界次第下之上曰:“三千威仪,八万律行。”撰择集曰:“不犯威仪有二:一大乘谓有八万,二小乘谓有三千。”
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