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Term Definition
六七能遍计《佛学大辞典》
(术语)唯识宗谓识中第七识,缘第八识之见分,而起我执,第六识对一切之法境,于我法起执。其他前五识及第八识,无我法二执,无能遍计之义云。护法之说也。
六万藏《佛学大辞典》
(杂语)法藏六万偈也。大方便佛报恩经四曰:“提婆达多,虽复随佛出家,嫉妒情深,窥望利养,虽复能多读诵六万香象经,而不能免阿鼻地狱罪。”智度论十四曰:“调达诵得六万法聚,与阇王共造五逆,生入地狱。”天台观经疏曰:“调达有三十相,出家诵六万法聚。”
六业《佛学大辞典》
(名数)五趣之业与不定业也。一地狱业,为十恶业之上品者。二畜生业,为十恶业之中品者。三饿鬼业,为十恶业之下品者。四人业,为散善之下者。五天业,散善之上者,感欲界之六天,八禅定业,感色无色界之八天处。六不定业,微善下恶,受业不定者。见成实论六业品,大乘义章七。【六业】(名数)日本叡山所学之课业。一止观业,习法华之经疏也。二大日业,习大日经之经疏也。三金顶业,习金刚顶经之经释也。四苏悉业,习苏悉地经之经记也。五一字业,习一字顶轮王经之经释也。六瑜祇业,习瑜祇经之经记也。初传教立止观遮那二业,于遮那业中摄大日业等诸业,后来渐分业于遮那业中,开五课焉。
六事成就《佛学大辞典》
(名数)菩萨欲成就六度之行所修之六事也。一供养,欲成就檀波罗蜜者。二学戒,欲成就戒波罗蜜者。三修悲,欲成就忍波罗蜜者。四勤善,欲成就精进波罗蜜者。五离谊,欲成就禅定波罗蜜者。六乐法,欲成就智慧波罗蜜者。庄严经十二曰:“诸菩萨为成就六度故,于诸地中决定应作六事:一者必应供养,此为成就檀度。若不长时供养,则檀度不得圆满。供养义如供养品说。二者必应学戒,此为成就戒度。若不长时学戒,则戒度不得圆满。三者必应修悲,此为成就忍度。若不长时忍诸不饶益事,则忍度不得圆满。四者必应勤善,此为成就进度。若心放逸不修诸善,则进度不得圆满。五者必应离谊,此为成就禅度。若在聚落多诤扰心,则禅度不得圆满。六者必应乐法,此为成就智度。若不遍历诸佛,听法无厌。如海纳流,无时盈溢,则智度不得圆满。”
六事经《佛学大辞典》
(经名)摩登女解行中六事经之略名。
六亲《佛学大辞典》
(名数)父母妻子兄弟也。无量寿经下曰:“六亲眷属。”行事钞二之二曰:“厌三界之无常,辞六亲之至爱。”同资持记曰:“六亲谓父母兄弟妻子。”
六众《佛学大辞典》
(名数)六群比丘,义净新译谓之六众。
六众生《佛学大辞典》
(名数)眼等六根以譬狗等六畜也。杂阿含经四十三曰:“譬如士夫游空宅中,得六种众生:一者得狗,即执其狗系着一处;次得其鸟;次得毒蛇;次得野干;次得失收摩罗;次得狝猴。得斯众生悉缚一处,其狗者乐欲入村;其鸟者常欲飞空;其蛇者常欲入穴;其野干者乐向冢间;失收摩罗者常欲入海;狝猴者欲入山林。此六众生悉系一处,所乐不同。各各嗜欲到所安处,各各不相乐。于他处而系缚故,各用其力向所乐方,而不能脱。(中略)六众生者譬犹六根,坚柱者譬身念处,若善修习身念处有念不念色,见可爱色则不生着,不可爱色则不生厌,耳声鼻香舌味身触意法,于可意法则不求欲,不可意法则不生厌是故比丘当勤修习多住身念处。”(身念处,身之不净观也)。俱舍论三十引此经,谓之六生喻经。
六位《佛学大辞典》
(名数)一、十信位,二、十住位,三、十回向位,四、十地位,五、等觉位,六、佛地位也。旧译之华严经,说此六位。新经立等觉位而为七位。见十住心广名目五。
六住《佛学大辞典》
(名数)十住位中之第六位也,又地持经所说之六种住也。见“六种住”条。
六体《佛学大辞典》
(名数)一身分为六分也:一脐已下,二脐已上,三心已下,四心已上,五咽已上,六顶也。见演密钞四。
六作《佛学大辞典》
(名数)见“六受”条。
六侍者《佛学大辞典》
(名数)方丈有六侍者,一巾瓶侍者,二应客侍者,三书录侍者,四衣钵侍者,五茶饭侍者,六干办侍者,是皆亲炙于室中,必须为法忘躯,必严密者任此职,庶不孤此法乳也。【六侍者】(名数)见“侍者”条。
六供具《佛学大辞典》
(物名)禅林之佛供也。一华,二香炉,三烛,四汤,五果,六茶。见僧堂清规三。
六入《佛学大辞典》
(名数)眼耳鼻舌身意之六根,又色声香味触法之六境,旧曰六入,新曰六处,即十二入十二处也。六境为外之六入,六根为内之六入。十二因缘中之六入为内之六入,即六根也。入为涉入之义,六根六境互涉入而生六识,故名处。处为所依之义,六根六境为生六识之所依,故名处。大乘义章四曰:“言六入者,生识之处,名之为入。”法界次第中之下曰:“眼等六情是名六入。”
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