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Term Definition
兴世《佛学大辞典》
(杂语)佛之出世也。行持钞上之一曰:“至人兴世。”资持记上一之一曰:“佛身充满,随物现形。示生唱灭,拯接群品。”今此且据娑婆所见,诞育王宫,厌世修行,降魔成佛,故云兴世。
兴俦《佛学大辞典》
(人名)金华浦阳人。姓蒋氏,字心越,号东皋。十岁薙染。清康熙七年,三十岁,参翠微阔堂,居二年。堂问狗子话。师将启口,堂一喝。如此者七八次。他日又入室。堂喝出。于是平生之疑碍冰释。堂乃付偈印证之。师时年三十三也。时明僧澄一住日本长崎兴福寺。闻师德望聘之。师遂于康熙十五年六月东渡。大弘法化。年五十七寂。见日本续高僧传。
兴化《佛学大辞典》
(人名)魏府兴化山存奘禅师。临济玄之法嗣。后唐庄宗之师。灭后敕谥广济大师。见传灯录十二。
兴化打中《佛学大辞典》
(公案)僧问四方八面来时如何?师云:打中间底。僧便礼拜师云:山僧昨日赴个村斋,途中遇一阵狂风暴雨,向古庙里避得过。见五灯会元十一兴化章。
兴显如幻经《佛学大辞典》
(经名)如来兴显经之异名。
兴显经《佛学大辞典》
(经名)如来兴显经之略名。
兴渠《佛学大辞典》
(饮食)Hingu,又作兴瞿,兴旧,兴宣。五辛之一。玄应音义十八曰:“兴渠,此言讹也,应言兴旧兴宜。出阇乌荼娑佗那国,彼土人常所食者也,此方相传以为芸薹非也。此树汁似桃胶,西国作食皆着之,今时阿魏药是也。”慧琳音义六十八曰:“兴瞿,梵语药名,唐云阿魏也。”宋僧传二十九慧日传曰:“僧徒多迷五辛中兴渠,兴渠人多说不同,或云芸薹胡荽,或云阿魏。(中略)五辛此土唯有四:一蒜二韭三葱四薤,阙于兴渠。梵语稍讹,正云形具。余国不见,回至于阗方得见也。根粗如细蔓菁根而白,其臭如蒜。彼国人种取根食也。于时冬天到彼,不见枝叶。薹荽非五辛,所食无罪。”
兴盛《佛学大辞典》
(杂语)事之盛起也。大灌顶神咒经二曰:“末世九百年中魔道兴盛。”法事赞下曰:“正治五浊时兴盛。”
兴瞿《佛学大辞典》
(饮食)五辛之一。见“兴渠”条。
兴禅护国论《佛学大辞典》
(书名)三卷,日本荣西着。一论十门中之第二,有镇护国家门。示兴禅之本意在此,以为题名。
兴行《佛学大辞典》
(杂语)兴事行事也。经名有“佛说兴起行经。”
兴起行经《佛学大辞典》
(经名)佛说兴起行经,二卷,一名严成宿缘经。后汉康孟详译。说佛一生中所受十难之因缘。
兴道下八祖《佛学大辞典》
(名数)支那天台道邃以下之八祖也。即天台兴道道邃,天台至行广脩,国清正定物外,国清妙说元琇,国清高论清竦,螺溪净光义寂,四明宝云义通,四明法智智礼之八师。
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