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Term Definition
其他《佛学大辞典》
【[车*度]轹钻】(譬喻)回柄穿穴之锥也。传灯录十二睦州章曰:“秦时[车*度]轹钻。”秦代古锥,腐蚀而不为穿穴之用,以喻钝汉无入头之处。 【[弓*赞]谟】(界名)Jambu,此大地之总称。见“阎浮提”条。 【[谷-禾+卵]藏】(譬喻)人为无明烦恼所缠覆,如鸟之藏于卵[谷-禾+卵]内也。胜鬘经曰:“为无明[谷-禾+卵]藏世间开现演说,是故名圣谛。”同宝窟下末曰:“为于无明缠覆,如鸟在[谷-禾+卵]。为[谷-禾+卵]所藏,故名为藏。” 【[口*半]惮南】(杂语)Vandana,见“和南”条。 【[口*尔]瑟吒么洗】(杂名)译曰三月。梵Jyaiṣṭha-māsa。 【[口*恒]迦罗】(杂语)Kaṅkara,数名。本行集经十二曰:“恒迦罗,隋言数千万亿。”俱舍颂疏世间品五曰:“十大钵罗廋多为矜羯罗。” 【[口*企]吒】(异类)饿鬼名。译曰食唾。见正法念经十六。梵Kheṭa。 【[口*尸]刺拏伐底】(地名)河名。译曰有金河。佛涅槃于此河边。见“阿恃多伐底”条及熙连条。 【[口*叔]迦婆】(动物)见“叔迦”条。 【[口*垔]罗】(异类)龙王及象王之名。可洪音义二曰:“[口*垔]罗或云翳罗婆那,或云伊罗婆那,或云哀罗跋拏,或云蔼罗伐拏。”见[口*垔]罗那条。 【[口*垔]尼】(术语)又作咽尼。佛之德相也。译曰鹿王。玄应音义四曰:“[口*垔]尼又作咽,同于坚、于见二切,此译云鹿王。”见“伊尼延”条。 【[门@(企-止+者)]黎】(杂名)[门@(企-止+者)]音社,平声,读若蛇音,今作阇非,王播题木兰寺诗曰:“上堂已了各西东,惭愧[门@(企-止+者)]黎饭后钟。二十年来尘拂面,而今始得碧纱笼。”余详阇黎条中。 【[女*贝]罗誐法】(修法)如宝爱染法也。诸宗章疏三曰:“[女*贝]罗誐法([女*贝]为如宝之略字。罗誐Rāga者,爱染之语)。” 【[邱-丘+芽]子洲】(地名)处在不明,想像之国。玄应音义二十四曰:“[邱-丘+芽]又作[糸*邪],同以遮切。师子国南浮海数千里,洲人卑小,长余三尺,人身鸟喙,唯食[糸*邪]子,既无榖稼,所以不识于牛也。” 【[台-台+犮]陀】(菩萨)又作跋陀,[车*(乏-之+犮)]陀。[台-台+犮]陀和罗Bhadrapāla之略。菩萨名。见“跋陀婆罗”条。玄应音义五曰:“[台-台+犮]陀,经中或作[车*(乏-之+犮)]跋拔,三形同蒲沫切,此译云仁贤,或云贤护。” 【[台-台+犮]陀波罗】(菩萨)又曰跋陀波罗。菩萨名。见“跋陀婆罗”条。 【[台-台+犮]陀和】(菩萨)又作婆陀和,跋陀婆罗,跋陀罗婆梨。菩萨名。译曰贤护。见“贤护”条。 【[台-台+犮]陀和罗】(菩萨)见[台-台+犮]陀条。 【[台-台+犮]陀劫】(术语)Bhadrakalpa,又作波陀劫。[台-台+犮]陀劫簸之略。劫簸为分别世界成坏之时量。今即成劫也。常略曰劫。[台-台+犮]陀译曰贤或善,此一劫中千佛出世。故名贤劫。智度论三十八曰:“劫簸秦言分别时分,[台-台+犮]陀者秦言善。有千万劫过去空无有佛,是一劫中有千佛兴,诸净居天欢喜故名为善劫。”修行本起经上曰:“劫名波陀,汉言为贤。”法华文句八曰:“[台-台+犮]陀此云圣,劫之异名耳。”贤劫经一曰:“[台-台+犮]陀劫三昧,晋曰贤劫定意。” 【[台-台+犮]陀劫簸】(术语)见[台-台+犮]陀劫条。 【[台-台+犮]陀劫三昧经】(经名)贤劫经之异名。 【[台-台+犮]柁梨】(植物)果名。玄应音义二十四曰:“婆柁梨,是西方一类小枣者也。”见婆柁梨条。 【[台-台+犮]陀罗跋陀】(杂名)Pārvabhādrapadā,星名。译曰室宿。见宝星陀罗尼经四。 【[台-台+犮]陀罗波梨】(菩萨)见“贤护”条。 【[台-台+犮]陀神咒经】(经名)幻师[台-台+犮]陀神咒经之略名。 【[囗@(王/珏)]】(杂语)攘除魔障之符字。释摩诃衍论曰:“[囗@(王/珏)]字治魔事。”似出自道教。 【[囗@力]】(杂语)物机出力之声。碧严十则着语曰:“[囗@力]”字汇曰:“[囗@力],胡卧切,进船声。”种电钞曰:“玉篇牵船声,今就骑虎,出力伎势也。” 【[怡-台+追]惕鬼】(异类)或作堆惕鬼,埠惕鬼,埠场鬼。以[怡-台+追]惕鬼为正。坐禅时来作人障碍之鬼名也。治禅病经下曰:“罗旬逾等一千长者子,始初出家,请尊者阿难摩诃迦叶舍利弗等为和上。摩诃迦叶教千比丘数息静处。鬼魅所著,见一鬼神,面如琵琶,四眼两口,举面放光,以手击攊两腋下及余身分,口中唱言[怡-台+追]惕[怡-台+追]惕。如旋火轮,似掣电光,或起或灭,令于行者气心不安所。(中略)佛告阿难:谛听谛听!善思念之,当为汝说。若有四众患此鬼者,汝当谈治鬼之法。此[怡-台+追]惕鬼有六十三名,乃是过去迦那含牟尼佛时,有一比丘,垂向须陀洹,因邪命故,为僧所摈。瞋恚命终,自誓为鬼,乃至今日恼乱四众。寿命一劫,劫尽命终,落阿鼻地狱。汝等宜识名字一心系念,莫为所乱。”名为[怡-台+追]惕者,以彼口言[怡-台+追]惕也,[怡-台+追]惕为忧愁之意。 【[月*册]那诃】(衣服)见“僧那”条。 【[月*册]捺陀】(衣服)见“僧那”条。 【[斩/耳]】(杂语)又作聻。诘问辞之余声也。[口*尔]亦同。诸录俗语解曰:“[斩/耳]亦作聻,正字通音你,梵书聻为助语。如禅录云何故[斩/耳]未见桃花时[斩/耳],皆语余声。”宗门统要七曰:“百丈夹起火曰:你道无,这个聻。” 【字香印】(术语)以香作阿弥陀种子之形者。观自在菩萨大悲智印周遍法界利益众生熏真如法曰:“于其坛中,安置香炉。其香炉含摄观自在周遍法界之相。以何为相?即其香印,应作纥哩文,其梵文是也。(中略)我作其图。”
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