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Term Definition
内习六波罗蜜经《佛学大辞典》
(经名)菩萨内习六波罗蜜经之略名。
内五明《佛学大辞典》
(术语)见“五明”条。
内五股印《佛学大辞典》
(印相)见“五股印”条。
内众《佛学大辞典》
(术语)对外俗而言,故以僧为内众。僧史略上曰:“佛制毗尼纠绳内众。”
内佛《佛学大辞典》
(术语)与持佛同。
内作业灌顶《佛学大辞典》
(术语)瑜祇经金刚萨埵菩提心内作业灌顶悉地品之所明,即五种三昧耶中第五三昧耶五种灌顶中之以心灌顶也。见“灌顶”条。
内供《佛学大辞典》
(职位)内供奉之略。
内供奉《佛学大辞典》
(职位)略曰内供,亦曰供奉。大内道场所供奉之僧职名也。始于唐肃宗至德元年以僧元皎为内供奉。
内典《佛学大辞典》
(术语)佛之教典为内典,世之教典为外典,佛者之自称也。二教论曰:“救形之教称为外,济神之典号为内。智度有内外两经,仁王辩内外二论,方等明内外两律,百论言内外二道。”南山道宣作大唐内典录。册府元龟引唐会要曰:“开成二年二月,王彦进准宣索内典目录十二卷。”南史何胤传曰:“入钟山定林寺,听内典,其业皆通。”北史萧察传曰:“察笃好文义,所著文集十五卷,内典华严般若法华金光明义疏三十六卷,并行于世。”隋书礼仪志曰:“皇太子妃玺不行用,若封书则用内典之印。”梁武帝更开赎刑诏曰:“既乖内典慈悲之义,又伤外教好生之德。”王筠与云僧正书曰:“外书所谓冥契神交,内典则为善友知识。”姚合过不疑上人院诗曰:“九经通大义,内典自应精。”此皆内典二字之出处也。
内典录《佛学大辞典》
(书名)大唐内典录之略名。
内凡《佛学大辞典》
(术语)未得真证以来,总名凡夫,此中分内外二种。得似解之位为内凡,未得似解之位为外凡。小乘以五停心、别相念处、总相念处,之三贤位为外凡。软、顶、忍、世第一法,之四善根位为内凡。大乘之行位,以十信之位为外凡,十住已上之三贤位为内凡。天台之六即,观行即以前为外凡,相似即为内凡。四教仪集注中曰:“相似见理名内,未得似解名外。”又曰:“渐见法性,心游理内,身居有漏,圣道未生,故名内凡。”大乘义章十七末曰:“种性以上渐息缘故,内求真性,故名为内。”
内凡位《佛学大辞典》
(术语)七方便位中四善根位之称。所谓软位,顶位,忍位,世第一法位是也。
内史《佛学大辞典》
(职位)禅林书状侍者之异名。
内四供养《佛学大辞典》
(术语)见“四供养”及“八供”条。【内四供养】(名数)先由大日如来之心中流出嬉戏菩萨供养东方阿閦如来,嬉戏者,众生初得生佛不二之菩提,照了自身即佛,大欢喜之标帜,是金刚部阿閦如来之三摩地也。故今与以相应之嬉戏适悦形菩萨供养之。次由中心流出鬘菩萨供养南方宝生如来,华鬘者,理智具足,万德开发之标帜,是宝部宝生佛之三摩地也,故与以相应之华鬘璎珞形菩萨供养之。次由心中流出歌菩萨供养西方弥陀如来。歌者,说法之标帜,是莲华部弥陀如来之三摩地也,故与以相应之歌菩萨供养之。次由心中流出舞菩萨供养北方不空成就如来。旋舞者,神通自在游戏作业之标帜,是羯磨部不空成就如来之三摩地也,故今以舞菩萨供养之。此四菩萨中第一者取其心身之爱娇,第二者取其服装之善美。后之二者,取其技艺之精妙也。
内外三教《佛学大辞典》
(名数)一儒教,二道教,三佛教。是我国之三教也。一神教,二儒教,三佛教。是日本之三教也。
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