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Term Definition
军持《佛学大辞典》
(物名)Kuṇḍi,又作军[金*持],君持,运[打-丁+迟],君迟,鍕[金*持],捃稚迦,君稚迦Kunḍikā,千手观音四十手中军持手所持之瓶也。大悲心陀罗尼曰:“若为求生诸梵天上者当于军持手,真言:唵(引)嚩曰啰(二合)势佉啰噜叱[牟*含]。”案军持如瓶形。僧人舀水器也。见“君迟”条。
军荼《佛学大辞典》
(物名)梵名Kuṇḍa,火炉之义。即密家护摩所用之火炉也。凡行护摩,先造四肘之坛高一搩手,中凿军荼,径圆一肘,深十二指,于两重作缘,内缘高阔各一拇指,外缘高阔各四指。底正中,于此以泥作轮像及跋折啰之像,柄向南出,使作丁字形。柄长四指,阔亦四指,横头长八指,高阔各四指。又于外作一土台,形如莲华。于次外敷师之座位。又于军荼之四周,布吉祥草,以为圣众之座位。若凿造军荼不能时,即以赤色画其形状,中安火炉为法。盖护摩有息灾增益降伏钩召敬爱之五种。随其种类,而火炉之形不同。息灾之护摩,其形正圆,增益正方形,降伏三角形,钩召金刚形,敬爱莲花形。出于金刚顶略出念诵经四,金刚顶瑜伽护摩仪轨等。

又军荼利之略。

军荼利《佛学大辞典》
(物名)Kuṇḍali,又作军迟。译曰瓶。见“军持”条。
军荼利仪轨《佛学大辞典》
(经名)甘露军荼利菩萨供养念诵成就仪轨之略名。
军荼利夜叉《佛学大辞典》
(明王)明王者总为暴恶之忿怒相,故谓之夜叉。夜叉者暴恶之义。
军荼利明王《佛学大辞典》
(明王)五大明王之一。具名阿密哩多军荼利。译曰甘露瓶。见“甘露”条附录。
军荼利明王法《佛学大辞典》
(修法)以甘露军荼利明王为本尊,为息灾或降伏而修之秘法。又曰甘露军荼利明王法,略曰军荼利法。出于甘露军荼利菩萨供养念诵成就仪轨等。
军荼利明王经轨《佛学大辞典》
(经名)军荼利仪轨,陀罗尼集经第九金刚阿密哩多军荼利菩萨自在神力咒印品。
军荼利明王羯磨印《佛学大辞典》
(印相)先舒左手五指,以智押慧之甲,方愿力之三指如三钴之形。右手同作此印,以右押左而交臂。见图印集三。
军荼梨金刚曼荼罗《佛学大辞典》
(图像)若欲受持军荼利法,应先画其像。遍身青色,两眼俱赤,揽发成髻,其头发之色,黑赤交杂,如三昧火焱,张眼大怒,上齿皆露,以咬下唇,作大瞋面。有二赤蛇,两头相交,垂在胸前,仰头向上。其两蛇之尾,各穿像耳,尾头垂下至肩上。其二蛇之色,如黄侯蛇,赤黑间错,其像有。八臂手,右最上之手把跋折罗,屈臂向上。下之第二手把长戟柱,屈臂向上,其戟上下各有三叉,皆有锋刃,一头向上,一头拄地下。第三臂压左之第三臂,两臂相交在胸上。右手中把两赤蛇。其蛇相交各向像面。左手亦把一头赤蛇。两手各作跋折罗印,两手大指各捻小指之甲,余指皆伸,即以左手压右腋之前,次以右手压左腋之前,即是身印也。下之第四臂,仰垂下向,勿着于右胯,五指皆伸,施无畏手也。左之上手中把金轮形,屈臂向上,轮有八角,毂辋成具。下之第二手,中指以下二指,各屈向掌,大指捻中指上节之侧,头指直竖,向上伸之,屈其臂肘手臂向右。下之第四手横覆左胯,指头向右。八手之腕中皆着金钏,以紫色地散华锦之天衣,络于髆顶背,其天衣之头分左右各垂向下。以绿表红里之带用系其腰,虎皮与锦鞔其两胯,其两脚胫各有赤蛇,绞其脚胫。其两蛇之色赤黑间错,使其像立于七宝莲华上,其右脚之指,向右边,其左脚之指,向左边,其像左边踝子以下画一鬼王,身似人之形躯,貌粗大,作白象头,屈膝跪坐,举头向上,瞻仰像颜。其鬼右手把萝卜根,屈臂向上,左臂平屈,展手仰掌,把欢喜团。其手两腕皆着金钏,其鬼颈下着金璎珞,以绿带系其腰上,以朝霞锦鞔其两胯。见陀罗尼集经八。
军那《佛学大辞典》
(植物)Kunda,花名。大日经疏五曰:“如军那华,其华出西方。亦甚鲜白。”
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