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Term Definition
净三业印《佛学大辞典》
(印相)莲华合掌为清净三业之印契,故云净三业印。见“莲华合掌”条。
净三业真言《佛学大辞典》
(真言)凡修法之初,忏悔法了后,必手结莲华合掌印,口诵此真言,除净吾身口意三业之垢染也。其真言曰:唵。萨缚婆缚。[禾*述]驮。萨罗缚达磨。萨缚婆缚。[禾*述]度。欠。Om svabhāvaśuddha sarvadharma svabhāva śuddhahāṁ。第一句之唵为金刚界真言归命语,三身之义,归命等之义如常。第二句萨缚婆缚为自性之义,第三句[禾*述]驮为自(净)之义,通上句即谓自身之自性清净也。第四句萨缚达磨为一切法之义,即谓一切法之自(净)性清净也。第五句萨缚婆缚[禾*述]度,[禾*述]度为他(净)之义,即谓他身之自性清净也,盖谓自身及一切诸法与他身共自性清净。结句之欠为我之义,即谓今以此自他法清净真言加持故,本具之自性显现,我身之三业今实清白也。
净业《佛学大辞典》
(术语)清净之善业也。又往生西方净土之业因也。观无量寿经曰:“此三种业:过去未来现在三世诸佛净业正因。”
净业部经《佛学大辞典》
(经名)净业障经之异名。
净业障经《佛学大辞典》
(经名)一卷,失译。无垢光比丘入城乞食,为淫女所咒,犯根本戒,生大苦恼。见文殊师利菩萨,菩萨将诣佛所,佛为说无性之法。发心得记,因广说净业障之法。
净主《佛学大辞典》
(杂语)令家屋为比丘得住之净屋,其施主谓之净主。善见律十七曰:“边房云何结缘净屋?若初建柱时先作坑,以柱近坑,比丘围绕捧柱为僧众作净屋,如是三说,说竟立柱。第二第三第四亦如是说,若说一柱,亦得净屋。若以作屋云何作净?应唤屋主来语言,此屋未净,为汝众徒为净。檀越作此言,此净屋布施众僧从意受用,即为净屋。若先作屋,无屋主,云何作净?若聚落有老宿应唤来,此屋未作净,请为净主。若檀越不解说,比丘应教作此言,此净屋布施众生随意受用,即得作净屋,随意受用,安置饭食,无内宿罪。”
净人《佛学大辞典》
(杂名)奉侍比丘僧之俗人也。其人解比丘之净语,故称曰净人。比丘之指命,总顺戒律之作法,故谓之净语。资持记中三之一曰:“知属前人,净在此人,由解斯义,故号净人。”
净众《佛学大辞典》
(杂语)清净持戒之僧众也。
净住《佛学大辞典》
(术语)寺名十种之一。
净住子《佛学大辞典》
(书名)齐萧子良撰。谓以沙门净身口七支,不起诸恶,长养增进菩提善根,如是修习成佛无差,则能绍续三世佛种。是佛之子,故曰净住子。
净住社《佛学大辞典》
(杂名)齐宣王募僧俗行净住之法,名曰净住社。见僧史略下。
净住舍《佛学大辞典》
(杂名)佛寺或名净住舍。见法苑珠林。谓清净安住之所也。
净佛《佛学大辞典》
(术语)佛有浅深胜劣之别,究竟之真佛云净佛。大日经疏八曰:“言净佛者,声闻法中,阿罗汉亦名为佛。诸余大乘未了义经亦有成佛义,然不得名为遮净。今正明本心常佛,故以净字甄之。”是台宗斥法相之成佛,谓为有为之报佛,梦中之权果是也。
净佛国土成就众生《佛学大辞典》
(杂语)净佛国土者,维摩经佛国品所谓“若菩萨愿得净土,当净其心,随其心净则佛土净。”佛国土即菩萨成佛时感得之国土,盖欲令当来自身所住之国土清净,必先清净己心,己心清净,则其国土得清净也。故菩萨发大愿心,成就当来己净土,而清净心行,谓之净佛国土。成就众生者,又维摩经佛国品所谓“众生之类是菩萨净土。所以者何?菩萨随所化众生而取净土。”菩萨感佛土,必有所化之众生,佛土之净秽,随于所化众生之净秽,所化之众生清净,则其土清净,所化之众生污秽,则其土亦污秽。故菩萨为庄严佛国土而今日教化众生,众生随其教,而身成就清净之善业故当来往生彼佛国土,能所之二化,依正之二报,共得清净。因之而教化众生,谓之成就众生。法华经信解品曰:“于菩萨法游戏神通,净佛国土,成就众生,心不喜乐。”
净侣《佛学大辞典》
(杂语)无垢清净之僧众也。
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