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Term Definition
分位《佛学大辞典》
(术语)时分与地位也。谓于事物或生变化之时分与地位。是为显假立法之词。例如波为水之鼓动分位,故波为假立于水之分位者,离水则波无实法。百法论曰:“三分位故。”是百法中二十四不相应法为假立于色与心或心所三法或生变化之分位者,故是无别体性也。
分修三昧《佛学大辞典》
(术语)三三昧之一。不论定慧二者,修其一之三昧也。
分别《佛学大辞典》
(杂语)思量识别诸事理曰分别,是为心心所之自性作用,故以为心心所之异名也。法华经曰:“思量分别之所能解。”发智论一曰:“法归分别,圣归涅槃。”成实论三曰:“法归分别,真人归灭。”唯识述记七末曰:“言分别者,有漏三界心心所法,以妄分别为自体故。”俱舍光记二十曰:“毗婆阇(Vibhājya)名分别。”三界之心心所以虚妄之分别为自性,即妄于无我无法之上,而分别我法也,故称之为分别之惑,断此分别之惑,谓之无分别慧。慈恩寺传七曰:“菩萨以分别为烦恼,而分别之惑坚类金刚,唯此经所诠无分别慧,乃能除断,故曰能断金刚般若。”
分别业报略经《佛学大辞典》
(经名)一卷,大勇菩萨撰,宋僧伽跋摩译。一经皆为偈颂,分别五趣之业报。
分别事识《佛学大辞典》
(术语)楞伽经所说三识之一。八识中除阿赖耶识,为其他末那等七识之总称,以对种种之境,而起虚妄分别故也,对真识则云事识。楞伽经一曰:“略说有三种识,广说有八相,何等为三?谓真识、现识、分别事识。”起信论曰:“依诸凡夫取着转深,计我我所,种种妄执,随事攀缘,分别六尘,名为意识,亦名离识,又复说名分别事识。”同义记中末曰:“又能分别去来内外种种事相故,彼说为分别事识也。”又第八识十八名之第十五名也。以第八阿赖耶识为生一切分别事识之根本故也。唯识了义灯四本曰:“十五名识,无相论云:分别事识也。”
分别功德品《佛学大辞典》
(经名)法华经二十八品中第十七品之名。佛于前品说本门之法华,一会之大众,闻之得种种之功德利益,分别功德品者,即分别其功德之浅深不同也。
分别功德经《佛学大辞典》
(经名)分别功德论之异名。
分别功德论《佛学大辞典》
(书名)三卷,失译人名。释增一阿含经序品中之偈及念佛等十种之一法,次释各弟子品称为第一之因缘。
分别变《佛学大辞典》
(术语)心识所变之境,有因缘变分别变二种。见“二变”条。
分别善恶所起经《佛学大辞典》
(经名)一卷,后汉安世高译。明十善十恶之果报,兼说饮酒有三十六失。
分别善恶报应经《佛学大辞典》
(经名)一卷,赵宋法天译。中阿含鹦鹉经之别译也。
分别圣位经《佛学大辞典》
(经名)略述金刚顶瑜伽分别圣位修证法门经之略名。
分别布施经《佛学大辞典》
(经名)一卷,赵宋施护译。为中阿含瞿昙弥经之别译。
分别智《佛学大辞典》
(术语)分别有为事相之智也,在佛为后得之权智,在凡夫为虚妄之计度。离此虚妄之计度与真理冥符,是曰无分别智,即佛之根本实智也。
分别智相应染《佛学大辞典》
(术语)起信论所说六染心之一。六粗中之智相也。依境界而智起,能分别世出世之法,故名分别智,此智与心相应,而染污心性,故名相应染。
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